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Shiva Purana — Vayaviya Samhita, Shloka 8

सर्‍वेश्वर-परमकारण-निरूपणम् / The Supreme Lord as the Uncaused Cause

य एको भागवान्रुद्रो न द्वितीयो ऽस्ति कश्चन

ya eko bhāgavānrudro na dvitīyo 'sti kaścana

അവൻ ഒരുവനേ ഭഗവാൻ രുദ്രൻ; അവനു രണ്ടാമൻ ആരുമില്ല. അതുകൊണ്ട് അവൻ പരമ അദ്വിതീയൻ.

yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
ekaḥone, single
ekaḥ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
bhāgavānthe blessed/lordly one
bhāgavān:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मतुप्-प्रत्ययान्त (possessive) विशेषण
rudraḥRudra
rudraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negative particle)
dvitīyaḥa second (one)
dvitīyaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (implied: 'another/second [one]')
astiexists
asti:
Kriya (क्रिया/Verb)
TypeVerb
Rootas (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
kaścanaanyone, someone (at all)
kaścana:
Karta (कर्ता/Subject)
TypeNoun
Rootkaścana (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अनिश्चित-सर्वनाम (indefinite pronoun)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

Mantra: ya eko bhāgavānrudro na dvitīyo 'sti kaścana

Type: stotra

Cosmic Event: Doctrinal summit: ekatva (oneness) of Bhagavān Rudra asserted—no second principle rivaling his lordship.

S
Shiva
R
Rudra

FAQs

It asserts Rudra (Śiva) as the sole Supreme Reality—Pati, the Lord of all—establishing that ultimate refuge and liberation are attained by turning to Him alone, not to competing “second” absolutes.

Though Śiva is ultimately one without a second, devotees approach Him through Saguna forms—especially the Śiva-liṅga—as a focused symbol of the One Lord who pervades and transcends all names and forms.

Single-pointed devotion (ekāgratā) to Rudra is implied—practically expressed through japa of the Pañcākṣarī “Om Namaḥ Śivāya” and steady contemplation of Śiva as the one Supreme Pati.