Shiva Purana — Vayaviya Samhita, Shloka 34
मन्दरगिरिवर्णनम् — Description of Mount Mandara as Śiva’s Residence
Tapas-abode
अरत्या वर्तमानो ऽपि कथं च रमसे मया । न ह्यशक्यं जगत्यस्मिन्नीश्वरस्य जगत्प्रभोः
aratyā vartamāno 'pi kathaṃ ca ramase mayā | na hyaśakyaṃ jagatyasminnīśvarasya jagatprabhoḥ
“അരതി (അസന്തോഷം) നിലനിൽക്കുമ്പോഴും എങ്ങനെ നീ എന്നോടൊപ്പം രമിക്കുന്നു? കാരണം ഈ ലോകത്തിൽ ജഗത്പ്രഭുവായ ഈശ്വരനു അസാധ്യം ഒന്നുമില്ല।”
A devotee/individual soul (pāśu) addressing the Lord (Pati) in a devotional-philosophical dialogue of the Vāyavīyasaṃhitā
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
FAQs
It affirms Shiva as Jagatprabhu (Lord of the cosmos) whose grace transcends human limitation; even inner unrest (arati) cannot obstruct the Lord’s capacity to turn the soul toward delight and liberation.
By declaring nothing impossible for the Lord, it supports Saguna worship—approaching Shiva through the Linga as the accessible form of the transcendent Pati—trusting that devotion and consecrated presence can transform the devotee’s condition.
A practical takeaway is steady japa of the Panchakshara (“Om Namaḥ Śivāya”) with surrender (śaraṇāgati), especially when the mind is restless—supported by Tripuṇḍra bhasma and Rudrāksha as aids to remembrance.