मन्वन्तर-कल्प-प्रश्नोत्तरम् / Discourse on Manvantaras, Kalpas, and Re-creation
ततो भूमेस्समुद्धारं कर्तुकामः प्रजापतिः । जलक्रीडोचितं दिव्यं वाराहं रूपमस्मरत्
tato bhūmessamuddhāraṃ kartukāmaḥ prajāpatiḥ | jalakrīḍocitaṃ divyaṃ vārāhaṃ rūpamasmarat
അപ്പോൾ പ്രജാപതി ഭൂമിയെ ഉയർത്തി രക്ഷിക്കുവാൻ ആഗ്രഹിച്ചു, ജലക്രീഡയ്ക്ക് യോജ്യമായ ദിവ്യ വരാഹരൂപം മനസ്സിൽ സ്മരിച്ചു।
Suta Goswami (narrating the Purana account to the sages, within the Vayu Samhita flow)
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: nurturing
Cosmic Event: post-submergence recovery phase; transition from dissolution-like condition toward re-stabilization
It highlights that when the world sinks into disorder, divine will manifests as a compassionate, purposeful form to restore balance—pointing to the Shaiva idea that the Supreme (Pati) upholds dharma through grace and right action.
Remembering Varāha shows Saguna worship—contemplating a concrete divine form for protection and restoration—while the Linga in Shaiva Siddhanta signifies the same Supreme Reality beyond form (Nirguna) that can also be approached through such manifested forms.
A practical takeaway is smaraṇa (devotional recollection): silently repeat the Panchakshara mantra “Om Namaḥ Śivāya” while visualizing the Lord’s protective power, cultivating trust that the Supreme restores inner and outer order.