भूतत्रिपुरधर्मवर्णनम् (Description of the Dharma/Conduct of the Bhūta-Tripura) — Chapter 3
तस्मात्तद्भोगिनो दैत्या लिंगार्चनपरायणाः । अनेकविधसंपत्तेर्मोक्षस्यापि परत्र च
tasmāttadbhogino daityā liṃgārcanaparāyaṇāḥ | anekavidhasaṃpattermokṣasyāpi paratra ca
അതിനാൽ ആ ദൈത്യന്മാർ ലിംഗാരാധനയിൽ തൽപരരായി ആ ഭോഗങ്ങൾ അനുഭവിക്കുകയും, പലവിധത്തിലുള്ള സമ്പത്തും പരലോകത്ത് മോക്ഷവും പ്രാപിക്കുകയും ചെയ്യുന്നു.
Suta Goswami (narrating the Shiva Purana account to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Tripurāntaka
Sthala Purana: Tripura’s Daityas are portrayed as liṅga-arcana-parāyaṇa; their worship yields both bhoga (anekavidha-sampatti) and even mokṣa ‘paratra’—a Purāṇic assertion that Śiva’s grace is not restricted by birth/species.
Significance: Teaches the universality of liṅga-bhakti: even ‘asura’ identity does not bar liberation if devotion is genuine; also warns that merit can coexist with latent bondage requiring Śiva’s corrective tirodhāna later in the narrative.
Type: stotra
Role: liberating
Offering: pushpa
It declares that sincere Liṅga-arcana purifies even battle-bound, desire-driven beings and can yield both worldly well-being and the highest end—moksha—by turning the soul toward Pati (Shiva), the liberating Lord.
The Liṅga is Saguna Shiva’s accessible emblem for worship; devotion to it gathers merit, steadies bhakti, and culminates in Shiva’s grace, which alone can cut the pasha (bondage) and grant liberation.
Liṅga-arcana: regular abhiṣeka and offering with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”), performed with purity and devotion; optionally supported by bhasma (tripuṇḍra) and rudrākṣa as Shaiva disciplines.