पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
विंशतिः कमलानां तु प्रस्थमेकमुदाहृतम् । बिल्वो दलसहस्रेण प्रस्थार्द्धं परिभाषितम्
viṃśatiḥ kamalānāṃ tu prasthamekamudāhṛtam | bilvo dalasahasreṇa prasthārddhaṃ paribhāṣitam
താമരപ്പൂക്കളുടെ ഇരുപത് എണ്ണം ഒരു ‘പ്രസ്ഥ’ എന്നു പ്രഖ്യാപിച്ചിരിക്കുന്നു. ബിൽവ ഇലകളുടെ ആയിരം എണ്ണം ‘അർദ്ധപ്രസ്ഥ’ എന്നു നിർവചിച്ചിരിക്കുന്നു.
Suta Goswami (narrating the Shiva Purana’s ritual standards to the sages at Naimisharanya)
Tattva Level: pasha
Sthala Purana: Not a shrine legend; it codifies ritual metrology (prastha) for offerings, reflecting the Purāṇa’s concern with correct performance (vidhi) in Śiva-pūjā.
Significance: Supports large-scale archana (sahasra/lakṣa) by standardizing counts; correct measure is treated as part of dharma that removes ritual ambiguity.
Offering: pushpa
It sanctifies precision in Shiva-worship: devotion (bhakti) is strengthened when offerings are made with awareness, discipline, and scriptural order—turning external acts into inward reverence for Pati (Shiva).
Lotus and bilva are classic upacāras for Saguna Shiva in Linga-puja. By defining measures, the text frames Linga-worship as both love-filled and dharma-aligned, where correct offering supports steadiness of mind and purity in ritual.
It suggests mindful, counted offerings—especially bilva-leaves in Shiva-puja—performed with mantra (commonly the Panchakshara, “Om Namaḥ Śivāya”) so the act becomes a focused meditation rather than a casual gesture.