पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
कुर्यादारार्तिकं पञ्चवर्तिकामनुसंख्यया । पादयोश्च चतुर्वारं द्विःकृत्वो नाभिमण्डले
kuryādārārtikaṃ pañcavartikāmanusaṃkhyayā | pādayośca caturvāraṃ dviḥkṛtvo nābhimaṇḍale
അഞ്ചു തിരിയുള്ള ദീപംകൊണ്ട് നിശ്ചിത ക്രമപ്രകാരം ആരാർത്തികം (ആരതി) ചെയ്യണം. ഭഗവാന്റെ പാദങ്ങളിൽ നാലു പ്രാവശ്യം, നാഭിമണ്ഡലത്തിൽ രണ്ടു പ്രാവശ്യം ദീപം ചുറ്റിക്കാട്ടണം।
Suta Goswami (narrating the Śiva-pūjā procedure to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: General nīrājana/ārati prescription: five-wick lamp and counted circumambulation of light over specific limbs, reflecting ordered reverence to the arcā form.
Significance: Encodes ‘saṅkhyā’ (regulated count) as a discipline of attention; ārati becomes a sensory offering that gathers the mind toward Śiva, preparing for dhyāna/japa.
Offering: dipa
It teaches that devotion must be joined with right method (vidhi): offering light with prescribed counts trains steadiness, reverence, and focused bhakti toward Śiva as the accessible Saguna Lord who accepts worship and grants grace.
Ārati is a direct upacāra in liṅga/Śiva worship, treating the Deity as personally present. Waving the lamp to specific ‘limbs’ (feet, navel-region) expresses embodied, Saguna adoration while remembering the inner, all-pervading Pati beyond form.
Perform pañca-varti (five-wick) ārati and wave it four times at the feet and twice at the navel-region, keeping the mind fixed on Śiva—ideally alongside japa of the Pañcākṣarī (Om Namaḥ Śivāya) to unify ritual and meditation.