Mantra 1
Indra’s primordial birth as Vṛtra-slayer and world-establisher
यज्जायथा अपूर्व्य मघवन्वृत्रहत्याय तत्पृथिवीमप्रथयस्तदस्तभ्ना उतो दिवम्
yajjāyathā apūrvya maghavanvṛtrahatyāya tatpṛthivīmaprathayastadastabhnā uto divam
yaj1 jāyathā2 apūrvya2 maghavan2 vṛtrahatyāya2 | tat2 pṛthivīm2 aprathayas2 tad2 astabhnā2 uto2 divam2
നീ ജനിച്ചപ്പോൾ, ഹേ അപൂർവ്യ വീരാ, ഹേ മഘവൻ ഇന്ദ്രാ, വൃത്രഹത്യാർത്ഥം—വൃത്രനെ വധിക്കാനായി—അപ്പോൾ നീ പൃഥിവിയെ വിപുലമാക്കി; ദ്യൗവിനെയും (ആകാശത്തെയും) സ്ഥിരപ്പെടുത്തി താങ്ങി.
yat | jāyathāḥ | apūrvya | maghavan | vṛtra-hatyāya | tat | pṛthivīm | aprathayaḥ | tat | astabhnāḥ | uta | divam
Unknown/unspecified
{ "prastava": "Stobha prelude setting a heroic register before ‘yaj jāyathā…’", "udgitha": "Main narrative line through vṛtrahatyāya", "pratihara": "Response emphasizing cosmic results (earth/heaven)", "upadrava": "After-song reinforcing ‘tat…tat…’ demonstratives as rhythmic pillars", "nidhana": "Collective close on ‘uto divam’ with a firm settling cadence", "structure_notes": "Demonstratives (tat) function as musical ‘drum-beats’—ideal points for repetition or elongation in gāna.", "singer_assignments": "Standard udgātṛ group roles; nidhana commonly unified to ‘seal’ the cosmic stabilization." }
{ "gloss_summary": "Vṛtra is the obstructer; Indra is born for his slaying. Indra’s victory is read as establishing ordered cosmos—earth expanded, heaven upheld.", "ritual_interpretation": "Vṛtra can generalize to any impediment to waters and to sacrifice; Indra’s act ensures the rite’s unobstructed efficacy.", "theological_insight": "Divine heroism is cosmogonic: removing obstruction is simultaneously creating space for order and life.", "etymology_highlights": "vṛtra from √vṛ ‘to cover/obstruct’; maghavan as ‘possessing gifts’; astabhnāḥ from √stambh ‘to prop/support’." }