Aindra praise: Indra’s sovereignty, ascent, and soma-empowered heroic force for the sacrificer’s welfare
एन्द्र सानसिं रयिं सजित्वानं सदासहम् वर्षिष्ठमूतये भर
endra sānasiṃ rayiṃ sajitvānaṃ sadāsaham varṣiṣṭhamūtaye bhara
indra1 sānasiṃ1 rayiṃ1 sa-jitvānaṃ2 sadā-saham2 varṣiṣṭham1 ūtaye2 bhara2
ഹേ ഇന്ദ്രാ, ഞങ്ങളുടെ സഹായത്തിനായി ആ ധനം കൊണ്ടുവരണമേ—അത് സമ്പാദ്യം നൽകുന്നതും, സദാ ജയശാലിയും, സദാ പ്രബലവും, അത്യുത്തമവും ആകുന്നു.
indra | sānasiṃ | rayim | sa-jitvānam | sadā-saham | varṣiṣṭham | ūtaye | bhara
Unknown (Aindra Saman; melody not specified in input)
{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "Short meters often receive more stobha-expansion in sāman form to create full five-part architecture; the semantic core ‘ūtaye bhara’ can function as a nidhana-like seal.", "singer_assignments": "Udgātṛ sustains the main petition; Pratihartṛ reinforces cadential resolves; nidhana sung together to ‘confirm’ the boon." }
{ "gloss_summary": "Sāyaṇa takes the epithets as qualifiers of ‘rayi’: wealth that causes attainment (sānasi), ensures victory (sajitvānam), and overcomes impediments (sadāsaha). It is requested as ‘ūti’—aid/support for the sacrificer.", "ritual_interpretation": "A boon-request aligned to ritual success: prosperity that actively supports completion and protection of the Soma rite.", "theological_insight": "Divine wealth is functional and excellent—meant to empower right action, not mere accumulation.", "etymology_highlights": "sānasi from √san (to gain/obtain); ūti = help/protection; sadā-saha = always-overcoming." }