Shloka 36
युद्धाय रावणस्य निर्याणं तथा उत्पातदर्शनम्
Ravana’s Mobilization for War and the ظهور of Fatal Portents
ततोनिष्पततोयुद्धेदशग्रीवस्यरक्षसः ।रणेनिधनशंसीनिरूपाण्येतानिजज्ञिरे ।।6.96.36।।
tato niṣpatato yuddhe daśagrīvasya rakṣasaḥ |
raṇe nidhana-śaṃsīni rūpāṇy etāni jajñire ||6.96.36||
പിന്നീട് യുദ്ധത്തിലേക്ക് ദശഗ്രീവനായ രാക്ഷസൻ പാഞ്ഞിറങ്ങുമ്പോൾ, रणത്തിൽ മരണത്തെ സൂചിപ്പിക്കുന്ന ഇത്തരത്തിലുള്ള അപശകുനരൂപങ്ങൾ തന്നെ പ്രകടമായി.
Thereafter as Ravana set forth for the battle, all the following forms predicting his death appeared.
FAQs
Satya and Dharma are ultimately vindicated: when one persists in adharma, the narrative signals inevitability of consequence—death as moral closure, not random fate.
A summary statement introduces the cluster of ominous signs that appear as Rāvaṇa goes forth to fight.
The virtue emphasized is fidelity to truth (Satya) as cosmic law: reality asserts itself against denial, pride, and wrongdoing.