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Shloka 34

इन्द्रजितो मायासीतावधः

Indrajit’s Illusory Sita Episode and Hanuman’s Rebuke

वानराश्शुश्रुवुश्शब्दमदूरेप्रत्यवस्थिताः ।व्यादितास्यस्यनदतस्तद्दुर्गंसंश्रितस्यतु ।।।।

vānarāḥ śuśruvuḥ śabdam adūre pratyavasthitāḥ | vyāditāsyasya nadataḥ tad durgaṃ saṃśritasya tu ||

അടുത്തുതന്നെ നിലകൊണ്ടിരുന്ന വാനരന്മാർ, ആ ദുർഗ്ഗമമായ കോട്ടയിൽ അഭയം പ്രാപിച്ചവൻ വായ് തുറന്ന് ഗർജ്ജിച്ച ശബ്ദം കേട്ടു.

वानराःvanaras
वानराः:
Karta (कर्ता)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
शुश्रुवुःheard
शुश्रुवुः:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, बहुवचन
शब्दम्sound
शब्दम्:
Karma (कर्म)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अदूरेnearby
अदूरे:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootअदूर (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण अव्ययीभूत (locative used adverbially): 'nearby/not far'
प्रत्यवस्थिताःstationed/standing
प्रत्यवस्थिताः:
Visheshana (विशेषण)
TypeAdjective
Rootप्रति + अव + स्था (धातु) → प्रत्यवस्थित (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन; 'standing/posted'
व्यादितास्यस्यof him whose mouth was open
व्यादितास्यस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootव्यादित + आस्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Gen), एकवचन; बहुव्रीहिः (व्यादितम् आस्यम् यस्य सः)
नदतःof (him) roaring
नदतः:
Sambandha (सम्बन्ध/Genitive)
TypeVerb
Rootनद् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग, षष्ठी, एकवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
दुर्गम्fort/stronghold
दुर्गम्:
Karma (कर्म)
TypeNoun
Rootदुर्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
संश्रितस्यof (him) who had resorted to
संश्रितस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootसम् + श्रि (धातु) → संश्रित (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (PPP), पुंलिङ्ग, षष्ठी, एकवचन; 'having taken refuge in'
तुbut/indeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक निपात (particle: 'but/indeed')

The sound of his roar was heard by the Vanaras waiting for war standing not far from there, which was difficult for Indrajith to access.

V
Vānaras
I
Indrajit (implied)

FAQs

Dharma in war includes steadiness under intimidation; the verse sets the psychological pressure that tests the vānaras’ courage and fidelity to Rāma’s cause.

After Indrajit’s display, his roar carries to the vānaras positioned nearby, intensifying confusion and fear.

The virtue at stake is vīrya (courage) allied with dharma—standing firm despite threatening sounds and apparent catastrophe.