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Shloka 8

इन्द्रजितः ब्रह्मास्त्र-यागः तथा वानरसेनाविध्वंसः

Indrajit’s Brahmastra Rite and the Crushing of the Vanara Host

स एवमुक्त्वात्रिदशेन्द्रशत्रुरापृच्छयराजानमदीनसत्त्वः ।समारुरोहानितुल्यवेगंरथंखरश्रेष्ठसमाधियुक्तम् ।।।।

sa evam uktvā tridaśendra-śatrur āpṛcchya rājānam adīna-sattvaḥ |

samārurohānila-tulya-vegaṃ rathaṃ khara-śreṣṭha-samādhi-yuktam ||

ഇങ്ങനെ പറഞ്ഞ ശേഷം, ത്രിദശേന്ദ്രന്റെ ശത്രുവായ അവൻ—അടിയുറച്ച ധൈര്യമുള്ളവൻ—രാജാവിനോട് വിടപറഞ്ഞു; കാറ്റുപോലെ അതിവേഗമുള്ള, ഉത്തമമായ കഴുതകൾ കെട്ടിയ രഥത്തിൽ കയറി.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; subject
evamthus
evam:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormPrakāra-avyaya (प्रकार-अव्यय) adverb
uktvāhaving spoken
uktvā:
Kriyā (क्रिया) (pūrvakāla)
TypeVerb
Rootvac (धातु) + ktvā (क्त्वा)
FormAbsolutive (क्त्वान्त), pūrvakāla-kriyā (prior action) 'having said'
tridaśendraśatruḥenemy of Indra, lord of the gods
tridaśendraśatruḥ:
Karta (कर्ता) (appositive epithet)
TypeNoun
Roottridaśa + indra + śatru (प्रातिपदिक-त्रय)
FormTatpuruṣa: 'tridaśānām indrasya śatruḥ' (genitive relation); Puṃliṅga, Prathamā (1st), Ekavacana; apposition to 'saḥ'
āpṛcchyahaving taken leave
āpṛcchya:
Kriyā (क्रिया) (pūrvakāla)
TypeVerb
Rootā + pṛcch (धातु) + ya (ल्यप्/क्त्वा-समकक्ष)
FormAbsolutive (ल्यप्) 'having taken leave/asked permission'; pūrvakāla-kriyā
rājānamthe king
rājānam:
Karma (कर्म)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; object of 'āpṛcchya'
adīnasattvaḥundaunted in spirit
adīnasattvaḥ:
Karta (कर्ता) (as qualifier of subject)
TypeAdjective
Roota + dīna + sattva (प्रातिपदिक-द्वय)
FormBahuvrīhi (बहुव्रीहि) 'yasya sattvaṃ adīnam' = whose spirit is not dejected; Puṃliṅga, Prathamā (1st), Ekavacana; viśeṣaṇa of 'saḥ'
samārurōhamounted, ascended
samārurōha:
Kriyā (क्रिया)
TypeVerb
Rootsam + ā + ruh (धातु)
FormLaṅ-lakāra (लङ्, imperfect/past), Prathama-puruṣa (3rd), Ekavacana; parasmaipada
anitulyavegamof incomparable speed
anitulyavegam:
Karma (कर्म) (as qualifier of object)
TypeAdjective
Roota + tulya + vega (प्रातिपदिक-द्वय)
FormKarmadhāraya (कर्मधारय) 'anitulyaḥ vegaḥ yasya' (as adjectival compound); Puṃliṅga, Dvitīyā (2nd), Ekavacana; viśeṣaṇa of 'ratham'
rathamchariot
ratham:
Karma (कर्म)
TypeNoun
Rootratha (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; object of 'samārurōha'
kharaśreṣṭhasamādhiyuktamyoked with the best of asses and well-equipped/controlled
kharaśreṣṭhasamādhiyuktam:
Karma (कर्म) (as qualifier of object)
TypeAdjective
Rootkhara-śreṣṭha + samādhi + yukta (प्रातिपदिक-समूह; yukta = yuj + kta)
FormTatpuruṣa (determinative) with nested compound: 'kharaśreṣṭhaiḥ (yukta/saṃyukta)' + 'samādhinā yukta' (well-arranged/controlled); Puṃliṅga, Dvitīyā (2nd), Ekavacana; viśeṣaṇa of 'ratham'

(Indrajith) having spoken in that manner, taking leave of the king, the enemy of Indra (the ruler of gods), ascended the chariot swift as wind in speed, drawn by the best of donkeys.

I
Indrajit
I
Indra
R
Rāvaṇa
C
Chariot

FAQs

The verse is ethically neutral in description, but it frames purposeful action: dharma values resolve aligned with righteousness; here the same resolve is employed in an unrighteous cause, illustrating that determination alone is not dharma.

After addressing Rāvaṇa, Indrajit departs immediately for battle, mounting his swift chariot.

Steadfastness (adīna-sattva), though ethically ambiguous because it serves the rākṣasa side.