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Shloka 25

सीताविलापः

Sītā’s Lament over the Illusory Head and Bow

प्रव्रज्यामुपपन्नानांत्रयाणामेकमागतम् ।परिप्रक्ष्यतिकौसल्यालक्ष्मणंशोकलालसा ।।6.32.25।।

pravrajyām upapannānāṃ trayāṇām ekam āgatam |

pariprakṣyati kauśalyā lakṣmaṇaṃ śoka-lālasā ||6.32.25||

വനവാസത്തിന് പോയ മൂന്നുപേരിൽ ഒരാൾ മാത്രം മടങ്ങിവന്നത് കണ്ടാൽ, ശോകത്തിൽ കാതരയായ കൗസല്യ ലക്ഷ്മണനോട് ചോദ്യം ചെയ്യും.

प्रव्रज्याम्exile, going forth
प्रव्रज्याम्:
Karma (कर्म)
TypeNoun
Rootप्रव्रज्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; 'exile/renunciation' (object in genitive construction with उपपन्नानाम्)
उपपन्नानाम्of those who had gone into (exile)
उपपन्नानाम्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootउप + पद् (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, षष्ठी, बहुवचन; 'of those who have undertaken/entered'
त्रयाणाम्of the three
त्रयाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक)
Formषष्ठी, बहुवचन; genitive 'of the three'
एकम्one, only
एकम्:
Visheshana (विशेषण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; qualifies लक्ष्मणम्
आगतम्returned, come
आगतम्:
Visheshana (विशेषण)
TypeAdjective
Rootआ + गम् (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, द्वितीया, एकवचन; qualifies लक्ष्मणम्
परिप्रक्ष्यतिwill look at, will behold
परिप्रक्ष्यति:
Karta (कर्ता)
TypeVerb
Rootपरि + प्र + ईक्ष् (धातु)
Formलृट् (Simple Future), प्रथमपुरुष, एकवचन; परस्मैपद
कौसल्याKausalyā
कौसल्या:
Karta (कर्ता)
TypeNoun
Rootकौसल्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
लक्ष्मणम्Lakṣmaṇa
लक्ष्मणम्:
Karma (कर्म)
TypeNoun
Rootलक्ष्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
शोकलालसाeager in grief / consumed by grief
शोकलालसा:
Visheshana (विशेषण)
TypeAdjective
Rootशोक + लालसा (प्रातिपदिक)
Formसमास: तत्पुरुष (शोके लालसा यस्याः); स्त्रीलिङ्ग, प्रथमा, एकवचन; qualifies कौसल्या

"Seeing only Lakshmana returning, of the three exiled, Kausalya will be immersed in grief (will ask)."

S
Sītā
K
Kauśalyā
L
Lakṣmaṇa
R
Rāma (implied as one of the three exiled)

FAQs

Dharma of familial accountability: actions in the public sphere (war, exile) reverberate through family obligations; Sītā recognizes the mother’s rightful claim to truth and explanation.

Sītā imagines the aftermath in Ayodhyā: if only Lakṣmaṇa returns, Kauśalyā will urgently question him about Rāma and Sītā.

Sītā’s empathy and foresight—she considers not only her own grief but also Kauśalyā’s impending suffering.