Shloka 34
दूत-नीति, शुक-प्रसङ्गः
Envoy-Ethics and the Episode of Śuka
लुप्येतेमेबलात्पक्षौभिद्येतेमेतथाऽक्षिणी ।।।।यांचरात्रिंमरिष्यामिजायेरात्रिंचयामहम् ।एतस्मिन्नन्तरेकालेयन्मयाह्यशुभंकृतम् ।।।।सर्वंत्वमुपपद्येधाजह्यांचेद्यदिजीवितम् ।
lupyete me balāt pakṣau bhidyete me tathākṣiṇī |
yāṃ ca rātriṃ mariṣyāmi jāye rātriṃ ca yām aham |
etasminn antare kāle yan mayā hy aśubhaṃ kṛtam |
sarvaṃ tvam upapadyethāḥ jahyāṃ ced yadi jīvitam ||
ബലാൽക്കാരമായി എന്റെ ചിറകുകൾ പറിച്ചുകളയുകയും, അതുപോലെ എന്റെ കണ്ണുകൾ ഭേദിക്കപ്പെടുകയും ചെയ്താൽ, ഞാൻ ജനിച്ച രാത്രിമുതൽ ഞാൻ മരിക്കുന്ന രാത്രിവരെ—ആ ഇടക്കാലത്ത് ഞാൻ ചെയ്ത ഏതൊരു അശുഭകൃത്യവും മുഴുവനും നീ ഏറ്റുവാങ്ങുക; എനിക്കു ജീവൻ ഉപേക്ഷിക്കേണ്ടിവന്നാലും.
"O king! at once your spies should be deployed there and entrusted to have claims either by conciliation or creating differences."
FAQs
It points to the adharma of harming an envoy: Śuka frames the injury as a moral transgression with karmic consequence, reinforcing that even in war certain protections must be honored.
Śuka, seized by the Vānaras and threatened with injury, laments and pronounces that the doers will bear the sin of harming him across his whole lifespan.
By contrast, the virtue highlighted in the surrounding episode is restraint and adherence to rules of engagement—soon affirmed by Rāma’s order to release the envoy.