Shloka 45
रावणस्य अन्त्येष्टिः
Ravana’s Funeral Rites and the Ethics of Post-War Conduct
स्निग्धेन्द्रनीलनीलंतुप्रांशुशैलोपमंमहत् ।।6.114.42।।केयूराङ्गदवैडूर्यमुक्ताहारस्रगुज्ज्वलम् ।कान्तंविहारेष्वधिकंदीप्तांसङ्ग्रामभूमिषु ।।6.114.43।।भात्याभरणभाभिर्यद्विद्युद्भिरिवतोयदः ।तदेवाद्यशरीरंतेतीक्ष्णैर्नैकशरैश्चितम् ।।6.114.44।।पुनर्दुर्लभसम्पर्शंपरिष्वक्तुं न शक्यते ।श्वाविधःशलकैर्यद्वद्भाणैर्लग्नैर्निरन्तरम् ।।6.114.45।।स्वर्पितैर्मर्मसुभृशंसञ्छिन्नस्नायुबन्धनम् ।क्षितौनिपतितंराजन् श्यामंवैरुधिरच्छवि ।।6.114.46।।वज्रप्रहाराभिहतोविकीर्णइवपर्वतः ।
punar durlabha-samparśaṃ pariṣvaktuṃ na śakyate |
śvāvidhaḥ śalakaiḥ yadvad bhāṇaiḥ lagnaiḥ nirantaram ||6.114.45||
മുള്ളൻപന്നി മുള്ളുകളാൽ നിറഞ്ഞിരിക്കുന്നതുപോലെ, അമ്പുകളാൽ നിറഞ്ഞ നിന്റെ ശരീരത്തെ ആലിംഗനം ചെയ്യാൻ ഇപ്പോൾ സാധ്യമല്ല.
"O king! Your body which is gigantic like a mountain, dark like a sapphire adorned with Keyuras, Angadas, necklaces of cat's eye gems and pearls, which were charming when in the battlefield, and shone brightly on your body with the lustre of your jewels like a rainy cloud with flashes of lightning. It is fixed with numerous arrows cut into pieces by darts and difficult to touch. Since the darts are inserted deep into your vital parts, it is not possible to perform ablution. It is dark, soaked in blood, broken, and crushed like a mountain hit by thunderbolt. Alas, it is not possible to embrace."
FAQs
It shows the ethical consequence of adharma in war: the once-embraced king’s body becomes untouchable, symbolizing the ruin that follows unrighteous choices and violence.
The simile states a stark truth without ornament: the body is so filled with arrows that ordinary human intimacy—touch and embrace—has become impossible.