Shloka 32
रावण–रामयुद्धप्रारम्भः
The Intensification of the Rama–Ravana Duel
उभौहिपरमेष्वासावुभौयुद्धविशारदौ ।उभावस्त्रविदां मुख्यावुभौ युद्धेविचेरतुः ।।6.100.32।।
ubhau hi parameṣvāsāv ubhau yuddha-viśāradau | ubhāv astravidāṃ mukhyāv ubhau yuddhe viceratuḥ ||6.100.32||
കാരണം ഇരുവരും പരമേഷ്വാസികൾ; ഇരുവരും യുദ്ധവിശാരദർ; ഇരുവരും അസ്ത്രവിദ്യയിൽ അഗ്രഗണ്യർ—യുദ്ധഭൂമിയിൽ അവർ അചഞ്ചലമായി സഞ്ചരിച്ചു.
Both Rama and Ravana were armed with excellent bows, both highly skilled in war, both adept in the use of missiles, both were foremost in fighting and were unmoved.
FAQs
Dharma is suggested through competence and restraint in rightful combat: skill is not mere violence but disciplined mastery aligned with a warrior’s duty.
The narrator underscores that the duel is between two exceptionally matched masters of archery and warfare.
Śaurya with training—valor supported by expertise (yuddha-viśārada), highlighting that righteous action requires capability, not only intent.