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Shloka 1

दूतधर्म-परामर्शः

Envoy-Immunity and Royal Counsel in Ravana’s Court

तस्य तद्वचनं श्रुत्वा वानरस्य महात्मनः।आज्ञापयद्वधं तस्य रावणः क्रोधमूर्छितः।।।।

tasya tadvacanaṁ śrutvā vānarasya mahātmanaḥ |

ājñāpayad vadhaṁ tasya rāvaṇaḥ krodhamūrchitaḥ ||

ആ മഹാത്മാവായ വാനരന്റെ (ഹനുമാന്റെ) വാക്കുകൾ കേട്ടപ്പോൾ, ക്രോധത്തിൽ മർച്ഛിതനായ രാവണൻ അവനെ വധിക്കുവാൻ ആജ്ഞാപിച്ചു.

tasyaof him (Hanuman)
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन; सर्वनाम
tatthat
tat:
Viśeṣaṇa (विशेषण of vacanam)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम (demonstrative)
vacanamspeech/words
vacanam:
Karma (कर्म/Object of śrutvā)
TypeNoun
Rootvacana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
śrutvāhaving heard
śrutvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√śru (धातु); क्त्वान्त (absolutive)
Formक्त्वान्त अव्ययकृदन्त (Gerund): ‘having heard’
vānarasyaof the vanara
vānarasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootvānara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
mahātmanaḥof the great-souled one
mahātmanaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmahā-ātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; कर्मधारय (महान् आत्मा यस्य = great-souled)
ājñāpayatordered/commanded
ājñāpayat:
Kriyā (क्रिया/Main verb)
TypeVerb
Rootआ-√jñā (धातु) + णिच् (causative)
Formलङ्-लकार, प्रथम-पुरुष, एकवचन; परस्मैपद; णिजन्त (causative)
vadhamslaying
vadham:
Karma (कर्म/Object of ājñāpayat)
TypeNoun
Rootvadha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; सर्वनाम
rāvaṇaḥRavana
rāvaṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
krodha-mūrchitaḥoverwhelmed with anger
krodha-mūrchitaḥ:
Viśeṣaṇa (विशेषण of rāvaṇaḥ)
TypeAdjective
Rootkrodha (प्रातिपदिक) + mūrchita (कृदन्त, √mūrch)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (क्रोधेन मूर्छितः = overwhelmed by anger)

Hearing the great vanara's speech, Ravana overwhelmed with anger ordered the execution of Hanuman.

H
Hanumān
R
Rāvaṇa
L
Laṅkā (implied court setting)

FAQs

The verse highlights adharma through uncontrolled anger: a ruler’s judgment becomes unjust when driven by rage rather than dharma-based deliberation.

After Hanumān speaks in Rāvaṇa’s court, Rāvaṇa reacts furiously and orders his execution.

By contrast (implicitly), the needed virtue is self-restraint (dama/kṣamā) in governance—shown here by its absence in Rāvaṇa.