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Shloka 17

षोडशः सर्गः (Sarga 16): Hanumān’s Recognition of Sītā and Renewed Lament

विक्रान्तस्यार्यशीलस्य संयुगेष्न्विवर्तिनः।स्नुषा दशरथस्यैषा ज्येष्ठा राज्ञो यशस्विनी।।5.16.17।।

vikrāntasyāryaśīlasya saṃyugeṣv anivartinaḥ | snuṣā daśarathasyaiṣā jyeṣṭhā rājño yaśasvinī ||5.16.17||

ഈ യശസ്വിനിയായ ദേവി ദശരഥരാജാവിന്റെ ജ്യേഷ്ഠ സ്നുഷയാണ്—വിക്രമശാലിനി, ആര്യശീലമുള്ളവൾ, യുദ്ധത്തിൽ ഒരിക്കലും പിൻമാറാത്തവൾ.

vikrāntasyaof the valiant
vikrāntasya:
Sambandha (सम्बन्ध)
TypeAdjective
Rootvikrānta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; विशेषण
āryaśīlasyaof noble conduct
āryaśīlasya:
Sambandha (सम्बन्ध)
TypeAdjective
Rootārya-śīla (प्रातिपदिक; आर्य + शील)
Formपुंलिङ्ग, षष्ठी, एकवचन; विशेषण
saṃyugeṣuin battles
saṃyugeṣu:
Adhikaraṇa (अधिकरण/Location-context)
TypeNoun
Rootsaṃyuga (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
anivartinaḥof one who does not turn back
anivartinaḥ:
Sambandha (सम्बन्ध)
TypeAdjective
Roota-nivartin (प्रातिपदिक; न + निवर्तिन्)
Formपुंलिङ्ग, षष्ठी, एकवचन; विशेषण
snuṣādaughter-in-law
snuṣā:
Karta (कर्ता/Subject; apposition)
TypeNoun
Rootsnuṣā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
daśarathasyaof Dasharatha
daśarathasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootdaśaratha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
eṣāthis (she)
eṣā:
Karta (कर्ता/Subject)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
jyeṣṭhāeldest
jyeṣṭhā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjyeṣṭhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण
rājñaḥof the king
rājñaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
yaśasvinīrenowned
yaśasvinī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyaśasvinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण

"She is the loving wife of the righteous, grateful, wise and self-realised Rama. She has fallen into the hands of these she-demons.

S
Sita
D
Dasaratha

FAQs

Recognition of maryādā and lineage-dharma: Sita is honored not merely as a captive woman but as the illustrious daughter-in-law of a righteous royal house, affirming her dignity and moral status.

Hanuman, observing Sita in captivity, confirms her identity by recalling her royal connections and the virtues of Daśaratha’s line.

Yaśas (moral renown) and kula-śīla (noble family conduct), reflecting the Ramayana’s emphasis on ethical reputation grounded in righteous action.