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Shloka 48

रावणान्तःपुरे शयनदर्शनम्

Hanumān Observes Rāvaṇa’s Inner Apartments and Sleeping Court

अन्या कमलपत्राक्षी पूर्णेन्दुसदृशानना।अन्यामालिङ्ग्य सुश्रोणीं प्रसुप्ता मदविह्वला।।।।

anyā kamala-patrākṣī pūrṇendu-sadṛśānanā |

anyām āliṅgya suśroṇīṃ prasuptā mada-vihvalā ||

മറ്റൊരു കമലപത്രാക്ഷി, പൂർണ്ണചന്ദ്രസദൃശമായ മുഖമുള്ളവൾ, സുഷ്രോണിയായ മറ്റൊരു സ്ത്രീയെ ആലിംഗനം ചെയ്ത്, മദത്തിൽ വിഹ്വളയായി നിദ്രയിൽ ആണ്ടിരുന്നു.

अन्याanother (woman)
अन्या:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; "another (woman)"
कमलपत्राक्षीlotus-petal-eyed
कमलपत्राक्षी:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootकमल + पत्र + अक्षि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (कमलपत्रे इव अक्षिणी यस्याः सा), विशेषणम् (qualifying अन्या)
पूर्णेन्दुसदृशाननाhaving a face like the full moon
पूर्णेन्दुसदृशानना:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootपूर्ण + इन्दु + सदृश + आनन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (पूर्णेन्दुसदृशम् आननं यस्याः), विशेषणम्
अन्याम्another (woman)
अन्याम्:
कर्म (Object/कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; "another (woman)"
आलिङ्ग्यhaving embraced
आलिङ्ग्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootआ-लिङ्ग् (धातु)
Formक्त्वान्त-अव्यय (gerund), "having embraced"
सुश्रोणीम्the beautiful-hipped (one)
सुश्रोणीम्:
कर्म (Object/कर्म)
TypeNoun
Rootसु + श्रोणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; गुणवाचक-विशेषणवत् (beautiful-hipped woman)
प्रसुप्ताasleep
प्रसुप्ता:
कर्तृसम्बन्ध (Predicative/कर्तृविशेषण)
TypeVerb
Rootस्वप् (धातु)
Formप्र-उपसर्गयुक्त क्त-प्रत्ययान्त कृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा, एकवचन; "fast asleep"
मदविह्वलाdazed by intoxication
मदविह्वला:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootमद + विह्वल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (मदेन विह्वला), विशेषणम्

One woman with eyes like lotus petals and face like the full-moon embraced another young woman of beautiful hips and slept tipsy with drink.

FAQs

The contrast is ethical: indulgence and intoxication are shown as distractions, while Hanuman’s dharma is to remain clear-minded and faithful to his task.

Hanuman observes the harem-like quarters where women sleep in various postures, continuing his careful identification process.

Moral clarity and discernment (viveka): Hanuman must distinguish appearances from truth while searching for Sita.