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Shloka 17

चित्रकूटमार्गवर्णनम्

Bharata’s Army Reaches Chitrakuta and Searches for Rama

एतान्वित्रासितान्पश्यबर्हिणः प्रियदर्शनान्। एतमाविशत श्श्रीघ्रमधिवासं पतत्रिणः।।2.93.17।।

etān vitrāsitān paśya barhiṇaḥ priyadarśanān | etam āviśataḥ śīghram adhivāsaṃ patatriṇaḥ ||2.93.17||

ഈ മനോഹരമായ മയൂരങ്ങളെ നോക്കുക—ഭീതരായിരിക്കുന്നു; മറ്റു പക്ഷികളും തങ്ങളുടെ വാസസ്ഥാനങ്ങളിലേക്കു വേഗത്തിൽ കയറിപ്പോകുന്നു।

एतान्these
एतान्:
Visheshana (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; विशेषण बर्हिणः
वित्रासितान्frightened
वित्रासितान्:
Visheshana (विशेषण)
TypeAdjective
Rootवि + त्रस् (धातु)
Formक्त-प्रत्यय (PPP) ‘frightened’; पुंलिङ्ग, द्वितीया, बहुवचन; विशेषण बर्हिणः
पश्यsee
पश्य:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
बर्हिणःpeacocks
बर्हिणः:
Karma (कर्म/Object)
TypeNoun
Rootबर्हिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन (Plural)
प्रियदर्शनान्pleasant-looking
प्रियदर्शनान्:
Visheshana (विशेषण)
TypeAdjective
Rootप्रिय + दर्शन (प्रातिपदिक)
Formसमासः: प्रिय-दर्शन (तत्पुरुष; ‘pleasant to see’); पुंलिङ्ग, द्वितीया, बहुवचन; विशेषण बर्हिणः
एतम्this
एतम्:
Visheshana (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण अधिवासम्
आविशतः(they two) enter
आविशतः:
Kriya (क्रिया)
TypeVerb
Rootआ + विश् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), द्विवचन (Dual), आत्मनेपद; कर्ता: पतत्रिणः (dual sense)
शीघ्रम्quickly
शीघ्रम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootशीघ्रम् (अव्यय)
Formक्रियाविशेषण-अव्यय
अधिवासम्dwelling-place, nest
अधिवासम्:
Karma (कर्म/Object)
TypeNoun
Rootअधिवास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
पतत्रिणःbirds
पतत्रिणः:
Karta (कर्ता/Subject)
TypeNoun
Rootपतत्रिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्तृपद (subject)

Behold, these lovely frightened peacocks and other birds hurriedly entering their nests.

B
Bharata
Ś
Śatrughna
P
peacocks (barhiṇa)
B
birds (patatrin)
F
forest

FAQs

Dharma includes restraint and awareness: even a rightful expedition disturbs living beings, so righteous action implies mindfulness and minimizing harm.

As the party advances, the commotion frightens peacocks and birds, which rush back to their nests; Bharata draws Śatrughna’s attention to this.

Sensitivity and observant compassion—Bharata notices the effects of human movement on the forest’s creatures.