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Shloka 12

षष्टितमः सर्गः — Kausalyā’s Lament and Sumantra’s Consolation

Sītā’s Fearless Forest-Life

परिपृच्छति वैदेही ग्रामांश्च नगराणि च।गतिं दृष्ट्वा नदीनां च पादपान्विविधानपि।।।।रामं हि लक्ष्मणं वापि पृष्ट्वा जानाति जानकी।अयोध्या क्रोशमात्रे तु विहारमिव संश्रिता।।।।

paripṛcchati vaidehī grāmāṃś ca nagarāṇi ca |

gatiṃ dṛṣṭvā nadīnāṃ ca pādapān vividhān api ||

rāmaṃ hi lakṣmaṇaṃ vāpi pṛṣṭvā jānāti jānakī |

ayodhyā krōśamātre tu vihāram iva saṃśritā ||

വൈദേഹി ഗ്രാമങ്ങളും നഗരങ്ങളും, നദികളുടെ ഒഴുക്കും, പലവിധ വൃക്ഷങ്ങളും കണ്ടു വീണ്ടും വീണ്ടും ചോദിക്കുന്നു; രാമനെയോ ലക്ഷ്മണനെയോ ചോദിച്ചറിഞ്ഞ് ജാനകി അവയെല്ലാം മനസ്സിലാക്കുന്നു—അയോധ്യയിൽ നിന്ന് ഒരു ക്രോശം മാത്രം അകലെയായി, വിനോദവനത്തിൽ പാർക്കുന്നവളെപ്പോലെ.

paripṛcchatiasks/enquires
paripṛcchati:
Kriyā (क्रिया)
TypeVerb
Rootpari√prach (धातु)
Formलट् (Present); परस्मैपद; प्रथमपुरुष, एकवचन (3rd person singular)
vaidehīVaidehi (Sita)
vaidehī:
Karta (कर्ता)
TypeNoun
Rootvaidehī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन
grāmānvillages
grāmān:
Karma (कर्म)
TypeNoun
Rootgrāma (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, बहुवचन (Accusative plural)
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
nagarāṇicities
nagarāṇi:
Karma (कर्म)
TypeNoun
Rootnagara (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, बहुवचन (Accusative plural)
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
gatimcourse/flow
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया, एकवचन (Accusative singular)
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त-अव्यय (gerund); धातुः √दृश्; 'having seen'
nadīnāmof rivers
nadīnām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootnadī (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी, बहुवचन (Genitive plural)
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
pādapāntrees
pādapān:
Karma (कर्म)
TypeNoun
Rootpādapa (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, बहुवचन (Accusative plural)
vividhānvarious
vividhān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvividha (प्रातिपदिक)
Formविशेषण; पुंलिङ्ग; द्वितीया, बहुवचन (Accusative plural)
apialso
api:
Sambandha (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; 'also/even'
rāmamRama
rāmam:
Karma (कर्म)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन (Accusative singular)
hiindeed
hi:
Sambandha (निपात)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; निश्चयार्थ (indeed)
lakṣmaṇamLakshmana
lakṣmaṇam:
Karma (कर्म)
TypeNoun
Rootlakṣmaṇa (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन (Accusative singular)
or
:
Sambandha (विकल्प)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्प (disjunctive particle: 'or')
apialso
api:
Sambandha (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; 'also'
pṛṣṭvāhaving asked
pṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootprach (धातु)
Formक्त्वान्त-अव्यय (gerund); धातुः √प्रच्छ्; 'having asked'
jānātiknows/recognizes
jānāti:
Kriyā (क्रिया)
TypeVerb
Rootjñā (धातु)
Formलट् (Present); परस्मैपद; प्रथमपुरुष, एकवचन (3rd person singular)
jānakīJanaki (Sita)
jānakī:
Karta (कर्ता)
TypeNoun
Rootjānakī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा, एकवचन
ayodhyāfrom Ayodhya
ayodhyā:
Apādāna (अपादान)
TypeNoun
Rootayodhyā (प्रातिपदिक)
Formस्त्रीलिङ्ग; पञ्चमी विभक्ति, एकवचन (Ablative singular)
krośa-mātreat a distance of a krośa
krośa-mātre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkrośa (प्रातिपदिक) + mātra (प्रातिपदिक)
Formतत्पुरुष-समासः (क्रोशस्य मात्रम्); नपुंसकलिङ्ग; सप्तमी, एकवचन (Locative singular)
tuindeed/but
tu:
Sambandha (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/विशेष (particle: 'but/indeed')
vihārampleasure-garden/sporting place
vihāram:
Karma (कर्म)
TypeNoun
Rootvihāra (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन (Accusative singular)
ivaas if
iva:
Sambandha (उपमा-निपात)
TypeIndeclinable
Rootiva (अव्यय)
Formअव्यय; उपमा-वाचक (like/as if)
saṃśritāhaving resorted to/settled in
saṃśritā:
Karta (कर्ता)
TypeVerb
Rootsam√śri (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); धातुः √श्रि with उपसर्ग 'सम्'; स्त्रीलिङ्ग; प्रथमा, एकवचन

Seeing villages, cities, trees of different kinds and courses of rivers, Sita is enquiringfrom Rama or Lakshmana about them. She feels as though she is sporting in the pleasuregarden just a krosa from Ayodhya.

S
Sita (Vaidehi, Janaki)
R
Rama
L
Lakshmana
A
Ayodhya
V
Villages
C
Cities
R
Rivers
T
Trees

FAQs

Dharma here is expressed as mindful companionship and steadiness: Sītā’s curiosity and calmness reflect inner order (dharma) that does not collapse under external change.

During the departure from Ayodhyā, Sītā observes the landscape and asks Rāma or Lakṣmaṇa about what she sees, appearing so at ease that it feels like a nearby excursion rather than exile.

Composure and adaptability—Sītā remains attentive and serene, strengthening the group’s morale through her balanced presence.