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Shloka 1

सीताया धर्मोपदेशः—शस्त्रसंयोगदोषकथा

Sita’s Counsel on Dharma and the Peril of Weapon-Association

सुतीक्ष्णेनाभ्यनुज्ञातं प्रस्थितं रघुनन्दनम्।हृद्यया स्निग्धया वाचा भर्तारमिदमब्रवीत्।।3.9.1।।

sutīkṣṇenābhyanujñātaṃ prasthitaṃ raghunandanam |

hṛdyayā snigdhayā vācā bhartāram idam abravīt ||3.9.1||

സുതീക്ഷ്ണ മുനിയുടെ അനുവാദം ലഭിച്ച് രഘുനന്ദനായ ശ്രീരാമൻ പുറപ്പെട്ടശേഷം, സീത ഹൃദയസ്പർശിയായ സ്നിഗ്ധവചനങ്ങളാൽ തന്റെ ഭർത്താവിനോട് ഇങ്ങനെ പറഞ്ഞു.

सुतीक्ष्णेनby Sutikshna
सुतीक्ष्णेन:
Kartr (कर्ता/Agent)
TypeNoun
Rootसुतीक्ष्ण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; कर्तृ-निर्देश (agent in passive context)
अभ्यनुज्ञातम्permitted
अभ्यनुज्ञातम्:
Karma (कर्म/Object)
TypeAdjective
Rootअभि+अनु+ज्ञा (धातु) (कृदन्त; क्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त (past participle passive): ‘permitted/allowed’
प्रस्थितम्departing / having set out
प्रस्थितम्:
Karma (कर्म/Object)
TypeAdjective
Rootप्र+स्था (धातु) (कृदन्त; क्त)
Formपुंलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त: ‘set out/departed’ (qualifying raghunandanam)
रघु-नन्दनम्delight of the Raghu line (Rama)
रघु-नन्दनम्:
Karma (कर्म/Object)
TypeNoun
Rootरघु (प्रातिपदिक) + नन्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष: ‘रघोः नन्दनः’
हृद्ययाwith pleasing
हृद्यया:
Karana (करण/Instrument)
TypeAdjective
Rootहृद्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; विशेषण (qualifying vācā)
स्निग्धयाwith affectionate
स्निग्धया:
Karana (करण/Instrument)
TypeAdjective
Rootस्निग्ध (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; विशेषण (qualifying vācā)
वाचाwith words/speech
वाचा:
Karana (करण/Instrument)
TypeNoun
Rootवाच्/वाचा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
भर्तारम्husband
भर्तारम्:
Karma (कर्म/Object)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
इदम्this
इदम्:
Karma (कर्म/Object)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; सर्वनाम (pronoun)
अब्रवीत्said/spoke
अब्रवीत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन

While Rama was leaving with the permission of Sutikshna, Sita spoke these warm, affectionate words to her husband:

S
Sutīkṣṇa
R
Rāma (Raghunandana)
S
Sītā

FAQs

Dharma here is expressed through maryādā in relationships: speech that is truthful yet gentle, and counsel offered with affection rather than harshness.

Rāma departs from the sage Sutīkṣṇa’s hermitage with permission, and Sītā begins a serious, affectionate address to him.

Sītā’s virtue of considerate counsel—she speaks from concern for Rāma’s welfare, using loving and appropriate words.