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Shloka 4

रावणस्य सीताप्रलोभनम्

Ravana’s Attempt to Allure Sita

अश्रुपूर्णमुखीं दीनां शोकभाराभिपीडिताम्।वायुवेगैरिवाक्रान्तां मज्जन्तीं नावमर्णवे।।3.55.4।।मृगयूथपरिभ्रष्टां मृगीं श्वभिरिवावृताम्।अधोमुखमुखीं सीतामभ्येत्य च निशाचरः।।3.55.5।।तां तु शोकपरां दीनामवशां राक्षसाधिपः।स बलाद्दर्शयामास गृहं देवगृहोपमम्।।3.55.6।।

aśrupūrṇamukhīṃ dīnāṃ śokabhārābhipīḍitām |

vāyuvegair ivākrāntāṃ majjantīṃ nāvam arṇave || 3.55.4 ||

കണ്ണീരാൽ മുഖം നിറഞ്ഞ, ദീനയായി ദുഃഖഭാരത്തിൽ ഞെരുങ്ങിയ സീത, കടലിൽ കാറ്റിന്റെ കഠിനവേഗത്തിൽ തള്ളപ്പെടുകയും മുങ്ങുകയും ചെയ്യുന്ന ഒരു തോണിപോലെ തോന്നി.

aśrupūrṇamukhīmwith face full of tears
aśrupūrṇamukhīm:
Karma (कर्म/object qualifier)
TypeAdjective
Rootaśru + pūrṇa + mukhī (प्रातिपदिक; अश्रु + पूर्ण + मुखी)
Formतत्पुरुष-समास (अश्रुभिः पूर्णा मुखी यस्याः = whose face is full of tears); स्त्रीलिङ्ग, द्वितीया, एकवचन; 'sītām' विशेषण
dīnāmwretched
dīnām:
Karma (कर्म/object qualifier)
TypeAdjective
Rootdīna (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; 'sītām' विशेषण
śokabhārābhipīḍitāmoppressed by the weight of sorrow
śokabhārābhipīḍitām:
Karma (कर्म/object qualifier)
TypeAdjective
Rootśoka + bhāra + abhi + pīḍita (प्रातिपदिक; शोक + भार + अभिपीडित)
Formतत्पुरुष-समास (शोकभारेण अभिपीडिता = oppressed by burden of grief); स्त्रीलिङ्ग, द्वितीया, एकवचन
vāyuvegaiḥby wind-gusts
vāyuvegaiḥ:
Karaṇa (करण/instrument)
TypeNoun
Rootvāyu + vega (प्रातिपदिक; वायु + वेग)
Formतत्पुरुष-समास (वायोः वेगैः = by gusts of wind); पुल्लिङ्ग, तृतीया, बहुवचन
ivaas if/like
iva:
Upamāna-marker (उपमान-सूचक)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमावाचक-अव्यय (simile particle)
ākrāntāmoverpowered
ākrāntām:
Karma (कर्म/object qualifier)
TypeVerb
Rootā + kram (धातु) + kta (कृत् प्रत्यय)
Formकृदन्त (past passive participle, क्त); स्त्रीलिङ्ग, द्वितीया, एकवचन; 'sītām' विशेषण
majjantīmsinking
majjantīm:
Karma (कर्म/object qualifier)
TypeVerb
Rootmajj (धातु) + śatṛ (कृत् प्रत्यय)
Formवर्तमानकाले कृदन्त (present participle, शतृ); स्त्रीलिङ्ग, द्वितीया, एकवचन
nāvama boat
nāvam:
Upamāna (उपमान/standard of comparison)
TypeNoun
Rootnau (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
arṇavein the sea
arṇave:
Adhikaraṇa (अधिकरण/location)
TypeNoun
Rootarṇava (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी, एकवचन
mṛgayūthaparibhraṣṭāmseparated from the herd
mṛgayūthaparibhraṣṭām:
Karma (कर्म/object qualifier)
TypeAdjective
Rootmṛga + yūtha + pari + bhraṣṭa (प्रातिपदिक; मृग + यूथ + परिभ्रष्ट)
Formतत्पुरुष-समास (मृगयूथात् परिभ्रष्टा = separated from the herd of deer); स्त्रीलिङ्ग, द्वितीया, एकवचन
mṛgīma doe
mṛgīm:
Upamāna (उपमान)
TypeNoun
Rootmṛgī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
śvabhiḥby hounds/dogs
śvabhiḥ:
Karaṇa (करण/instrument)
TypeNoun
Rootśvan (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया, बहुवचन
ivalike
iva:
Upamāna-marker (उपमान-सूचक)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमावाचक-अव्यय
āvṛtāmsurrounded
āvṛtām:
Karma (कर्म/object qualifier)
TypeVerb
Rootā + vṛ (धातु) + kta (कृत् प्रत्यय)
Formकृदन्त (past passive participle, क्त); स्त्रीलिङ्ग, द्वितीया, एकवचन
adhomukhamukhīmdowncast-faced
adhomukhamukhīm:
Karma (कर्म/object qualifier)
TypeAdjective
Rootadhaḥ + mukha + mukhī (प्रातिपदिक; अधो + मुख + मुखी)
Formकर्मधारय-समास (अधोमुखा मुखी यस्याः = whose face is turned downward); स्त्रीलिङ्ग, द्वितीया, एकवचन
sītāmSītā
sītām:
Karma (कर्म/object of 'abhyetya' / context for 'darśayāmāsa')
TypeNoun
Rootsītā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
abhyetyahaving approached
abhyetya:
Kriya-visheṣaṇa (क्रियाविशेषण/absolutive)
TypeVerb
Rootabhi + i (धातु) + lyap (कृत् प्रत्यय)
Formअव्ययभाव-कृदन्त (gerund, ल्यप्); 'having approached'
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय
niśācaraḥthe demon
niśācaraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootniśā + cara (प्रातिपदिक; निशा + चर)
Formतत्पुरुष-समास (निशायां चरः = night-wanderer); पुल्लिङ्ग, प्रथमा, एकवचन
tāmher
tām:
Karma (कर्म/object of 'darśayāmāsa')
TypeNoun
Roottad (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन, सर्वनाम
tuindeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formविशेषणार्थक-अव्यय (emphasis)
śokaparāmgrief-stricken
śokaparām:
Karma (कर्म/object qualifier)
TypeAdjective
Rootśoka + para (प्रातिपदिक; शोक + पर)
Formतत्पुरुष-समास (शोके परा = wholly given to grief); स्त्रीलिङ्ग, द्वितीया, एकवचन
dīnāmwretched
dīnām:
Karma (कर्म/object qualifier)
TypeAdjective
Rootdīna (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
avaśāmhelpless
avaśām:
Karma (कर्म/object qualifier)
TypeAdjective
Rootavaśa (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
rākṣasādhipaḥlord of the demons
rākṣasādhipaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootrākṣasa + adhipa (प्रातिपदिक; राक्षस + अधिप)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष); पुल्लिङ्ग, प्रथमा, एकवचन
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन, सर्वनाम
balātforcibly
balāt:
Hetu (हेतु/manner-cause)
TypeNoun
Rootbala (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative/5th), एकवचन; अर्थे 'बलात्' = forcibly (adverbial ablative)
darśayāmāsashowed
darśayāmāsa:
Kriya (क्रिया/predicate)
TypeVerb
Rootdṛś (धातु) + ṇic (णिच् causative)
Formणिजन्त (causative) धातु; लिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
gṛhamhouse
gṛham:
Karma (कर्म/object of 'darśayāmāsa')
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
devagṛhopamamlike a heavenly palace
devagṛhopamam:
Karma (कर्म/object qualifier)
TypeAdjective
Rootdeva + gṛha + upama (प्रातिपदिक; देव + गृह + उपम)
Formतत्पुरुष-समास (देवगृहस्य उपमम् = like a divine mansion); नपुंसकलिङ्ग, द्वितीया, एकवचन; 'gṛham' विशेषण

The demon Ravana forcibly took Sita, her face full of tears, to show her his heaven-like home. Inflicted with grief she looked wretched. She resembled a female deer hounded out of the herd. With her head bent in grief, she looked pathetic like one not under her control, like a boat sinking under the sea driven by the wind.

S
Sītā

FAQs

The verse highlights the moral gravity of adharma: when righteousness is violated (Sītā’s abduction), the innocent suffer intensely. It implicitly condemns coercion and harm to the blameless.

After being seized by Rāvaṇa, Sītā is depicted in extreme distress as she is carried toward his domain.

Sītā’s inner purity and steadfastness are implied: her suffering is not due to wrongdoing but due to being wronged, underscoring her blamelessness.