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Shloka 34

सीतारावणसंवादः

Ravana Reveals Himself; Sita Affirms Rama’s Dharma

सर्वलक्षणसम्पन्नं न्यग्रोधपरिमण्डलम्।सत्यसन्धं महाभागमहं राममनुव्रता।।3.47.34।।

sarvalakṣaṇasampannaṁ nyagrodhaparimaṇḍalam | satyasandhaṁ mahābhāgam ahaṁ rāmam anuvratā || 3.47.34 ||

ഞാൻ രാമന്റെ അനുവ്രതയാണ്—സകല ശുഭലക്ഷണങ്ങളാലും സമ്പന്നൻ, പടർന്ന ആൽമരത്തെപ്പോലെ ആശ്രയദാതാവ്, സത്യസന്ധൻ, മഹാഭാഗ്യവാൻ.

सर्वलक्षणसम्पन्नम्endowed with all auspicious marks
सर्वलक्षणसम्पन्नम्:
रामम् इति विशेषण (Adjectival)
TypeAdjective
Rootसर्व (प्रातिपदिक) + लक्षण (प्रातिपदिक) + सम्पन्न (कृदन्त-प्रातिपदिक)
Formतत्पुरुष-समास: सर्वैः लक्षणैः सम्पन्नः; भूतकृदन्त (PPP) used adjectivally; नपुंसकलिङ्ग (neuter), द्वितीया (Accusative/2nd), एकवचन (singular)
न्यग्रोधपरिमण्डलम्having a banyan-like (spreading) presence
न्यग्रोधपरिमण्डलम्:
रामम् इति विशेषण (Adjectival)
TypeAdjective
Rootन्यग्रोध (प्रातिपदिक) + परिमण्डल (प्रातिपदिक)
Formतत्पुरुष-समास: न्यग्रोधस्य परिमण्डलम् इव (banyan-like spreading canopy); नपुंसकलिङ्ग (neuter), द्वितीया (Accusative/2nd), एकवचन (singular)
सत्यसन्धम्true to his vow/devoted to truth
सत्यसन्धम्:
रामम् इति विशेषण (Adjectival)
TypeAdjective
Rootसत्य (प्रातिपदिक) + सन्ध (प्रातिपदिक)
Formतत्पुरुष-समास: सत्ये सन्धः (firm in truth); नपुंसकलिङ्ग (neuter), द्वितीया (Accusative/2nd), एकवचन (singular)
महाभागम्noble/illustrious
महाभागम्:
रामम् इति विशेषण (Adjectival)
TypeAdjective
Rootमहा (प्रातिपदिक) + भाग (प्रातिपदिक)
Formबहुव्रीहि-समास: महान् भागः यस्य (highly fortunate/noble); नपुंसकलिङ्ग (neuter), द्वितीया (Accusative/2nd), एकवचन (singular)
अहम्I
अहम्:
कर्ता (Karta/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (Nominative/1st), एकवचन (singular)
रामम्Rama
रामम्:
कर्म (Karma/Object)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुल्लिङ्ग (masc), द्वितीया (Accusative/2nd), एकवचन (singular)
अनुव्रताfaithfully devoted
अनुव्रता:
अहम् इति विशेषण (Predicate adjective)
TypeAdjective
Rootअनुव्रता (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem), प्रथमा (Nominative/1st), एकवचन (singular)

I am the loyal wife of venerable Rama who is endowed with all excellences, a refuge to all like a spreading banyan tree, and a votary of truth.

S
Sītā
R
Rāma
N
nyagrodha (banyan tree)

FAQs

Satya as the backbone of dharma: Sītā highlights Rāma as satyasandha—one whose commitments and identity are anchored in truth.

Continuing her refusal, Sītā describes Rāma’s virtues—especially his truthfulness and protective nature.

Truth-steadfastness and protectiveness: Rāma is portrayed as a moral refuge to others, like a banyan’s shade.