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Shloka 20

सीतारावणसंवादः

Ravana Reveals Himself; Sita Affirms Rama’s Dharma

जटी तापसरूपेण मया सह सहानुजः।।3.47.20।।प्रविष्टो दण्डकारण्यं धर्मनित्यो जितेन्द्रियः।

jaṭī tāpasarūpeṇa mayā saha sahānujaḥ | praviṣṭo daṇḍakāraṇyaṃ dharmanityo jitendriyaḥ ||

ജടാധാരിയായി താപസരൂപത്തിൽ, ധർമ്മനിത്യനും ജിതേന്ദ്രിയനും ആയ രാമൻ, എന്നോടും തന്റെ അനുജനോടും കൂടി ദണ്ഡകാരണ്യത്തിൽ പ്രവേശിച്ചു.

जटीwith matted hair
जटी:
Karta (कर्ता)
TypeAdjective
Rootjaṭin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
तापसरूपेणin ascetic guise
तापसरूपेण:
Karana (करण)
TypeNoun
Roottāpasa-rūpa (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, तृतीया (instrumental/करण), एकवचन
मयाwith me
मया:
Sahakaraka (सहकारक)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन
सहwith
सह:
Sahakaraka (सहकारक)
TypeIndeclinable
Rootsaha (अव्यय)
Formअव्यय (postposition ‘with’)
सहानुजःtogether with his younger brother
सहानुजः:
Karta (कर्ता)
TypeAdjective
Rootsaha-anuja (प्रातिपदिक)
Formबहुव्रीहि-समास (अनुजेन सह वर्तते/यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
प्रविष्टःentered
प्रविष्टः:
Kriya (क्रिया)
TypeVerb
Rootpra-viś (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे (entered)
दण्डकारण्यम्Dandaka forest
दण्डकारण्यम्:
Karma (कर्म)
TypeNoun
Rootdaṇḍaka-araṇya (प्रातिपदिक)
Formतत्पुरुष-समास (दण्डकस्य अरण्यम्); नपुंसकलिङ्ग, द्वितीया, एकवचन
धर्मनित्यःever devoted to dharma
धर्मनित्यः:
Visheshana (विशेषण)
TypeAdjective
Rootdharma-nitya (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
जितेन्द्रियःself-controlled
जितेन्द्रियः:
Visheshana (विशेषण)
TypeAdjective
Rootjita-indriya (प्रातिपदिक)
Formबहुव्रीहि-समास (इन्द्रियाणि जितानि यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण

Rama who is ever righteous and self-controlled entered the Dandaka forest with matted locks, his brother and me.

S
Sītā
R
Rāma
L
Lakṣmaṇa
D
Daṇḍakāraṇya (Dandaka forest)

FAQs

Dharma is presented as steady moral discipline: Rāma’s righteousness is inseparable from self-control (jitendriya). Ethical life is shown as consistent conduct even in hardship (forest exile).

Sītā, speaking to a visitor who appears to be an ascetic (actually Rāvaṇa in disguise), describes how she came with Rāma and Lakṣmaṇa into the Daṇḍaka forest.

Rāma’s virtue of self-mastery and unwavering commitment to dharma (dharma-nitya, jita-indriya).