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Shloka 185

Karma, Non-Violence, Tīrtha & Gaṅgā Merit, Vaiṣṇava Protection, Śālagrāma Worship, and Ekādaśī as Deliverance

चतुर्थाश्रममापन्नाः सर्वकामविनिस्पृहाः । ग्रामैकवासिनः सर्वे निःसंगा निष्परिग्रहाः

caturthāśramamāpannāḥ sarvakāmavinispṛhāḥ | grāmaikavāsinaḥ sarve niḥsaṃgā niṣparigrahāḥ

അവർ ചതുര്ഥാശ്രമമായ സന്ന്യാസം സ്വീകരിച്ച് എല്ലാ ആഗ്രഹങ്ങളോടും നിസ്പൃഹരായി. എല്ലാവരും ഒരേ ഗ്രാമത്തിൽ വസിച്ചു—നിസ്സംഗരും നിഷ്പരിഗ്രഹരുമായി.

चतुर्थाश्रमम्the fourth āśrama (saṃnyāsa)
चतुर्थाश्रमम्:
Karma (कर्म/Object)
TypeNoun
Rootचतुर्थ + आश्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; कर्मधारय-समास: ‘चतुर्थः आश्रमः’
आपन्नाःhaving entered/attained
आपन्नाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootआ + √पद् (धातु) → आपन्न (कृदन्त)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘having attained/entered’
सर्वकामविनिस्पृहाःfree from all desires
सर्वकामविनिस्पृहाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्व + काम + विनिस्पृह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; बहुपद-तत्पुरुष: ‘सर्वेषु कामेषु विनिस्पृहाः’ (free from all desires)
ग्रामैकवासिनःresidents of a single village
ग्रामैकवासिनः:
Karta (कर्ता/Subject)
TypeNoun
Rootग्राम + एक + वासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष-समास: ‘ग्रामे एके वासिनः’ (dwelling in one village)
सर्वेall
सर्वे:
Karta (कर्ता/Subject)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनामसदृश-विशेषण (all)
निःसंगाःwithout attachment
निःसंगाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootनिःसंग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; निः-उपसर्गयुक्त (‘without attachment/association’)
निष्परिग्रहाःwithout possessions
निष्परिग्रहाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootनिष्परिग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; निष्-उपसर्गयुक्त (‘without possessions’)

Unspecified (narrative description within the chapter context)

Concept: Saṃnyāsa defined by niḥspṛhatā (desirelessness) and aparigraha (non-accumulation), not by external marks alone.

Application: Reduce acquisitions; keep a 'need-only' rule; cultivate gratitude and avoid comparing lifestyles; practice giving away surplus regularly.

Primary Rasa: shanta

Type: city

Visual Art Cues: {"scene_description":"Four saṃnyāsins sit beneath a neem tree at the edge of a small village, their few belongings limited to a staff and water pot. The village houses appear modest and distant, emphasizing their choice of proximity without entanglement; their gazes are inward, as if listening to the name of Vishnu within the breath.","primary_figures":["Nirmoha","Jitakāma","Dhyānakośa","Guṇādhika"],"setting":"Quiet village outskirts with a simple hut line in the distance; a shaded tree, earthen ground, minimal ascetic implements.","lighting_mood":"forest dappled","color_palette":["earth brown","sage green","ochre","smoke grey","sky blue"],"tanjore_prompt":"Tanjore painting style: four saṃnyāsins in saffron/ochre robes seated under a stylized tree, village silhouettes behind; gold leaf used sparingly on sacred thread motifs and a faint Vishnu aura in the background; rich red-green borders, gem-like highlights on kamandalu and daṇḍa.","pahari_prompt":"Pahari miniature style: tranquil village edge scene with delicate foliage, cool shadows, and refined faces; minimal objects—staff, water pot, begging bowl; soft blue sky and gentle perspective, lyrical stillness.","kerala_mural_prompt":"Kerala mural style: bold outlines, flat planes of ochre and green; four ascetics seated in symmetrical arrangement; simplified village forms behind; a subtle conch-disc halo motif above, temple-wall aesthetic.","pichwai_prompt":"Pichwai cloth painting style: ornate floral border with tulasi leaves and lotuses; central panel shows four ascetics near a village with deep blue background and gold highlights; peacocks perched on border vines, devotional symmetry."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["rustling leaves","distant cowbells","soft conch in the far distance","silence between phrases"]}

Sandhi Resolution Notes: चतुर्थाश्रममापन्नाः → चतुर्थाश्रमम् आपन्नाः; ग्रामैकवासिनः → ग्राम-एक-वासिनः (समास/सन्धि).

FAQs

It refers to the fourth life-stage (āśrama), commonly understood as saṃnyāsa—formal renunciation marked by detachment, simplicity, and freedom from personal desires.

They form a paired ideal of renunciation: inner non-attachment (niḥsaṃga) and outer non-accumulation or non-ownership (niṣparigraha), indicating both mental and practical simplicity.

It suggests a restrained, stable way of life—avoiding restless wandering for pleasure or gain—while maintaining minimal needs and a disciplined, community-adjacent presence without entanglement.