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Shloka 14

Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya

अहंकारविमुक्तश्च स तीर्थफलमाप्नुयात । अकल्पको निरारम्भो लघ्वाहारो जितेंद्रियः ॥ १४ ॥

ahaṃkāravimuktaśca sa tīrthaphalamāpnuyāta | akalpako nirārambho laghvāhāro jiteṃdriyaḥ || 14 ||

അഹങ്കാരമുക്തനായവൻ തന്നെയാണ് തീർത്ഥഫലം യഥാർത്ഥത്തിൽ പ്രാപിക്കുന്നത്. അവൻ ലളിതൻ, പുതിയ ആരംഭങ്ങളിൽ നിന്ന് വിട്ടുനിൽക്കുന്നവൻ, ലഘ്വാഹാരി, ഇന്ദ്രിയജയി.

अहंकार-विमुक्तःfreed from ego
अहंकार-विमुक्तः:
Karta (कर्ता)
TypeAdjective
Rootअहंकार (प्रातिपदिक) + विमुक्त (कृदन्त; √मुच् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कृदन्त-विशेषण: भूतकृदन्त (क्त), √मुच् + वि उपसर्ग
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम (pronoun)
तीर्थ-फलम्the fruit of pilgrimage
तीर्थ-फलम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): तीर्थस्य फलम्
आप्नुयात्should attain
आप्नुयात्:
Kriya (क्रिया)
TypeVerb
Root√आप् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
अकल्पकःwithout contrivance/without (ritual) preparations
अकल्पकः:
Karta (कर्ता)
TypeAdjective
Rootअकल्पक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
निरारम्भःwithout undertaking (worldly enterprises)
निरारम्भः:
Karta (कर्ता)
TypeAdjective
Rootनिरारम्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
लघु-आहारःof light diet
लघु-आहारः:
Karta (कर्ता)
TypeAdjective
Rootलघु (प्रातिपदिक) + आहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय: लघुः आहारः यस्य (light diet)
जित-इन्द्रियःone who has conquered the senses
जित-इन्द्रियः:
Karta (कर्ता)
TypeAdjective
Rootजित (कृदन्त; √जि धातु) + इन्द्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि: जितानि इन्द्रियाणि येन/यस्य; कृदन्त-विशेषण: भूतकृदन्त (क्त) √जि

Sanatkumara (teaching Narada on the true fruit of tīrtha-yātrā)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines the “real” tīrtha-phala as an inner attainment: egolessness, restraint, simplicity, and disciplined living—not merely physical travel to holy places.

By removing ahaṃkāra and mastering the senses, the heart becomes fit for sincere devotion; pilgrimage becomes an offering rather than a display, supporting steady bhakti and humility.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it emphasizes practical dhārmic discipline—moderate diet, sense-control, and non-restless conduct—as the operative “method” for gaining tīrtha merit.