The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
दरुक्तानृतवाक्यं वा परदाराभिमर्शनम् । अपथ्यभक्षणं लोके तथाभक्ष्यस्य भक्षणम् ॥ २५ ॥
daruktānṛtavākyaṃ vā paradārābhimarśanam | apathyabhakṣaṇaṃ loke tathābhakṣyasya bhakṣaṇam || 25 ||
കഠിനവും അസത്യവുമായ വാക്കുകൾ പറയുക, പരസ്ത്രീയെ സമീപിക്കുക; ലോകത്തിൽ അപഥ്യം ഭക്ഷിക്കുക, അഭക്ഷ്യം ഭക്ഷിക്കുക—ഇവ പാപാചാരങ്ങളാണ്।
Narada (teaching in a dharma-instruction context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bibhatsa
It defines key everyday sources of pāpa (demerit)—harmful speech, sexual misconduct, and impure or forbidden diet—showing that inner purity and self-restraint are foundational to dharma.
Bhakti is supported by śuddhi (purity) in word, deed, and food; avoiding false/harsh speech, adultery, and forbidden consumption protects the devotee’s mind from agitation, making remembrance of Vishnu steady.
It most closely reflects dharma-śāstric application of śuddhācāra and āhāra-niyama (rules of proper conduct and diet); while not a technical Vedanga lesson, it aligns with smārta norms derived from śāstra-based discipline.