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Shloka 25

The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative

दरुक्तानृतवाक्यं वा परदाराभिमर्शनम् । अपथ्यभक्षणं लोके तथाभक्ष्यस्य भक्षणम् ॥ २५ ॥

daruktānṛtavākyaṃ vā paradārābhimarśanam | apathyabhakṣaṇaṃ loke tathābhakṣyasya bhakṣaṇam || 25 ||

കഠിനവും അസത്യവുമായ വാക്കുകൾ പറയുക, പരസ്ത്രീയെ സമീപിക്കുക; ലോകത്തിൽ അപഥ്യം ഭക്ഷിക്കുക, അഭക്ഷ്യം ഭക്ഷിക്കുക—ഇവ പാപാചാരങ്ങളാണ്।

दुरुक्त-अनृत-वाक्यम्harsh and false speech
दुरुक्त-अनृत-वाक्यम्:
विषय (enumerated act)
TypeNoun
Rootदुरुक्त (कृदन्त-प्रातिपदिक; √वच्) + अनृत (प्रातिपदिक) + वाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारय-समास (दुरुक्तं च अनृतं च वाक्यम्)
वाor
वा:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक निपात
पर-दार-अभिमर्शनम्molesting another’s wife
पर-दार-अभिमर्शनम्:
विषय (enumerated act)
TypeNoun
Rootपर (प्रातिपदिक) + दार (प्रातिपदिक) + अभिमर्शन (कृदन्त-प्रातिपदिक; √मृश्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (touching/approaching another’s wife)
अपथ्य-भक्षणम्eating unwholesome food
अपथ्य-भक्षणम्:
विषय (enumerated act)
TypeNoun
Rootअपथ्य (प्रातिपदिक) + भक्षण (कृदन्त-प्रातिपदिक; √भक्ष्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारय/तत्पुरुषार्थ (eating what is unwholesome)
लोकेin the world
लोके:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन; अधिकरण (location/context)
तथाalso
तथा:
अव्यय-सम्बन्ध
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb), समुच्चयार्थ (also)
अभक्ष्यस्यof what should not be eaten
अभक्ष्यस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootअभक्ष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (Genitive), एकवचन
भक्षणम्eating
भक्षणम्:
विषय (enumerated act)
TypeNoun
Rootभक्षण (कृदन्त-प्रातिपदिक; √भक्ष्)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भाववाचक

Narada (teaching in a dharma-instruction context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bibhatsa

FAQs

It defines key everyday sources of pāpa (demerit)—harmful speech, sexual misconduct, and impure or forbidden diet—showing that inner purity and self-restraint are foundational to dharma.

Bhakti is supported by śuddhi (purity) in word, deed, and food; avoiding false/harsh speech, adultery, and forbidden consumption protects the devotee’s mind from agitation, making remembrance of Vishnu steady.

It most closely reflects dharma-śāstric application of śuddhācāra and āhāra-niyama (rules of proper conduct and diet); while not a technical Vedanga lesson, it aligns with smārta norms derived from śāstra-based discipline.