The Exposition of the Maheśa Mantra
Mahēśa-mantra-prakāśana
देवं संपूजयेत्पीठे वामादिनवशक्तिके । वामा ज्येष्ठा तथा रौद्री काली कलपदादिका ॥ १८ ॥
devaṃ saṃpūjayetpīṭhe vāmādinavaśaktike | vāmā jyeṣṭhā tathā raudrī kālī kalapadādikā || 18 ||
വാമാ മുതലായ ഒൻപത് ശക്തികളാൽ യുക്തമായ പീഠത്തിൽ ദേവനെ സമ്യകമായി പൂജിക്കണം—വാമാ, ജ്യേഷ്ഠാ, രൗദ്രീ, കാളി, കലപദാ മുതലായവർ।
Narada (in dialogue context of technical/ritual instruction, traditionally narrated within the Narada–Sanatkumara discourse frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches that proper worship is performed on a consecrated seat (pīṭha) understood as empowered by multiple Śaktis—divine powers that stabilize and complete the rite—so the Deity is honored in a fully integrated, potent form of worship.
Bhakti here is expressed as careful, reverent service: the devotee worships the Deity ‘completely’ (saṁpūjayet), recognizing the sacred supports (Śaktis) that make the offering disciplined, focused, and spiritually efficacious.
It reflects ritual-technical knowledge: correct placement (pīṭha), correct invocation/recognition of named powers (Śaktis), and procedural completeness—elements aligned with kalpa-style ritual method and liturgical precision.