Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
सिंदूरं गैरिकं लाक्षा दरदं चंदनद्वयम् । बिलद्वारे लिखेत्त्र्यस्रं षोडशत्र्यस्रसंयुतम् ॥ ६५ ॥
siṃdūraṃ gairikaṃ lākṣā daradaṃ caṃdanadvayam | biladvāre likhettryasraṃ ṣoḍaśatryasrasaṃyutam || 65 ||
സിന്ദൂരം, ഗൈരികം, ലാക്ഷാ, ദരദം, രണ്ടുതരം ചന്ദനം എന്നിവകൊണ്ട്, വാതിലിന്റെ തുറവിന്റെ പ്രവേശത്തിൽ പതിനാറ് ഉപത്രികോണങ്ങളോടുകൂടിയ ഒരു ത്രികോണം വരയ്ക്കണം।
Sanatkumara (in instruction to Narada, within a technical-ritual teaching context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a protective, auspicious rite: sacred substances and a prescribed geometric diagram (triangular yantra) are applied at the doorway to establish purity, ward off inauspicious influences, and invite benefic results.
While primarily technical, it supports bhakti in practice: maintaining a ritually purified and protected home-space is treated as an aid to steady worship, daily pūjā, and uninterrupted remembrance of the Divine.
It reflects applied ritual science—use of specific substances and prescribed geometric inscription (yantra/rekhā-lekhana) associated with kalpa-style procedure and traditional protective rites (often linked with graha-śānti and vastu concerns).