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Narada Purana — Purva Bhaga, Shloka 113

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

सनामहोमसंपातघृतेपाच्यतां पुनः । स्पृशन्निजकराग्रेण सहस्रं प्रजपेन्मनुम् ॥ ११३ ॥

sanāmahomasaṃpātaghṛtepācyatāṃ punaḥ | spṛśannijakarāgreṇa sahasraṃ prajapenmanum || 113 ||

പിന്നീട് മന്ത്രനാമസഹിത ഹോമസമ്പാതംകൊണ്ട് പവിത്രമായ നെയ്യിൽ അതിനെ വീണ്ടും പാകം ചെയ്യണം; സ്വന്തം വിരൽത്തുമ്പുകൾ കൊണ്ട് സ്പർശിച്ചുകൊണ്ട് മന്ത്രം ആയിരം പ്രാവശ്യം ജപിക്കണം।

sa-nāma-homa-saṃpāta-ghṛtein the ghee obtained from the named-homa’s oblation-drippings
sa-nāma-homa-saṃpāta-ghṛte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsa (अव्यय/उपसर्गवत्) + nāma (प्रातिपदिक) + homa (प्रातिपदिक) + saṃpāta (प्रातिपदिक) + ghṛta (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Saptamī (7th), Ekavacana; locative: ‘in/with ghee from the falling/collection of oblations with (the person’s) name’
pācyatāmlet it be cooked
pācyatām:
Kriyā (क्रिया)
TypeVerb
Rootpac (धातु)
FormLoṭ (लोट्/imperative), Madhyama/Prathama?—Passive imperative 3rd sg (कर्मणि प्रयोग): ‘let it be cooked’
punaḥagain
punaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb
spṛśantouching
spṛśan:
Karta (कर्ता)
TypeVerb
Rootspṛś (धातु) → spṛśant (कृदन्त, शतृ)
FormPresent active participle (शतृ), Puṃliṅga, Prathamā (1st), Ekavacana; agreeing with implied agent ‘he’
nija-kara-agreṇawith the tip of his own hand/finger
nija-kara-agreṇa:
Karaṇa (करण)
TypeNoun
Rootnija (प्रातिपदिक) + kara (प्रातिपदिक) + agra (प्रातिपदिक)
FormNapuṃsaka/puṃliṅga, Tṛtīyā (3rd), Ekavacana; tatpuruṣa ‘with the tip of one’s own hand/finger’
sahasrama thousand (times)
sahasram:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNapuṃsakalिङ्ग, Dvitīyā (2nd), Ekavacana; measure/object of counting
prajapetshould mutter/recite
prajapet:
Kriyā (क्रिया)
TypeVerb
Rootpra-√jap (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Prathama-puruṣa (3rd), Ekavacana, Parasmaipada
manumthe mantra
manum:
Karma (कर्म)
TypeNoun
Rootmanu (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; object of recitation

Sanatkumara (in instruction to Narada, within a technical/ritual teaching context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

FAQs

It teaches that mantra-power is stabilized through ritual sanctification (homa) and disciplined repetition (japa), showing how inner intention is reinforced by precise Vedic procedure.

While technical in tone, the act of repeated mantra-recitation and careful sanctification expresses steady reverence and focused remembrance—practical supports for devotional absorption.

It highlights ritual praxis—proper use of ghṛta in homa and the prescribed count for japa—reflecting the procedural discipline associated with Kalpa (ritual method) and allied technical traditions.