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Narada Purana — Purva Bhaga, Shloka 99

The Description of the Four Durgā Mantras

सिंहव्याघ्रान्महासर्पान्भूतवेतालराक्षसान् । दर्शनादेव वशयेत्तिलकं धारयन्नरः ॥ ९९ ॥

siṃhavyāghrānmahāsarpānbhūtavetālarākṣasān | darśanādeva vaśayettilakaṃ dhārayannaraḥ || 99 ||

തിലകം ധരിക്കുന്ന പുരുഷൻ വെറും ദർശനമാത്രത്താൽ തന്നെ സിംഹം, കടുവ, മഹാസർപ്പങ്ങൾ, കൂടാതെ ഭൂതം, വേതാളം, രാക്ഷസൻ എന്നിവരെയും വശപ്പെടുത്തുന്നു.

सिंह-व्याघ्रान्lions and tigers
सिंह-व्याघ्रान्:
Karma (कर्म)
TypeNoun
Rootसिंह (प्रातिपदिक) + व्याघ्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; द्वन्द्वः (समाहार/इतरेतर)
महा-सर्पान्great serpents
महा-सर्पान्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + सर्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; कर्मधारयः (महान्तः सर्पाः)
भूत-वेताल-राक्षसान्spirits, vetālas, and demons
भूत-वेताल-राक्षसान्:
Karma (कर्म)
TypeNoun
Rootभूत (प्रातिपदिक) + वेताल (प्रातिपदिक) + राक्षस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; बहुपद-द्वन्द्वः (भूताः च वेतालाः च राक्षसाः च)
दर्शनात्from (mere) sight
दर्शनात्:
Hetu (हेतु)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
वशयेत्should subdue/bring under control
वशयेत्:
Kriya (क्रिया)
TypeVerb
Rootवश् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
तिलकम्tilaka
तिलकम्:
Karma (कर्म)
TypeNoun
Rootतिलक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
धारयन्wearing/holding
धारयन्:
Karta (कर्ता)
TypeVerb
Rootधृ (धातु) → धारयत् (कृदन्त, शतृ)
Formवर्तमानकाले कर्तरि कृदन्त (present active participle, शतृ), पुंलिङ्ग, प्रथमा, एकवचन; ‘bearing/wearing’
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Narada (teaching in a technical-ritual context; transmitted within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: vira

Secondary Rasa: bhayanaka

FAQs

The verse presents tilaka as a visible dharmic seal: a sacred marker that conveys spiritual authority and protective merit (rakṣā), said to pacify both external dangers (wild beasts) and subtle harms (bhūta-vetāla influences).

Tilaka commonly signifies dedication to a chosen deity (especially Vaiṣṇava identity). By stressing the power of being “seen” with tilaka, the verse implies that outward signs of devotion, grounded in inner faith and discipline, radiate protective and harmonizing influence.

It highlights applied ritual practice (kalpa-style conduct) within the Vedāṅga/technical stream: the correct adoption of auspicious external marks (tilaka-dhāraṇa) as a recognized protective observance (rakṣā-prayoga).