The Description of the Four Durgā Mantras
सर्वं दुष्टमृगवशं करिसर्वपदं ततः । सर्वसत्त्ववशंकरिसर्वलोकं ततः परम् ॥ १०३ ॥
sarvaṃ duṣṭamṛgavaśaṃ karisarvapadaṃ tataḥ | sarvasattvavaśaṃkarisarvalokaṃ tataḥ param || 103 ||
എല്ലാം ദുഷ്ടമൃഗങ്ങളുടെ വശത്തിലാകുന്നു; പിന്നെ ‘കരി-സർവപദ’ (ആനയുടെ സർവമാർഗ്ഗദമനം) വരുന്നു. അതിനപ്പുറം സർവസത്ത്വങ്ങളെ വശീകരിക്കുന്ന ആന, അതിലും അപ്പുറം സർവലോകങ്ങളെ വശത്തിലാക്കുന്ന (ആന/മന്ത്ര) ഉണ്ട്।
Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
The verse uses a graded metaphor of “being brought under control” to point toward progressively greater powers—moving from ordinary domination to a higher, world-subduing supremacy, implying that spiritual mastery surpasses mere physical force.
While not explicitly naming Bhakti, the progression suggests that the highest refuge is not brute domination but a superior, all-pervading sovereignty—consistent with Narada Purana’s broader arc where ultimate control and protection are attributed to the Supreme (often realized through Vishnu-bhakti).
The verse primarily demonstrates didactic upamā (illustrative metaphor) used in technical instruction; it is more rhetorical than ritualistic, showing how concise images are employed to convey hierarchy and gradation in teachings.