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Narada Purana — Purva Bhaga, Shloka 69

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

नागश्रेष्ठालंकृतांगीं रक्तनेत्रत्रयां स्मरेत् । जपेल्लक्षचतुष्कं हि दशांशं रक्तपद्मकैः ॥ ६९ ॥

nāgaśreṣṭhālaṃkṛtāṃgīṃ raktanetratrayāṃ smaret | japellakṣacatuṣkaṃ hi daśāṃśaṃ raktapadmakaiḥ || 69 ||

ശ്രേഷ്ഠ നാഗങ്ങളാൽ അലങ്കൃതമായ അംഗങ്ങളുള്ളതും മൂന്നു രക്തവർണ്ണ നേത്രങ്ങളുള്ളതുമായ ദേവിയെ സ്മരിക്കണം. മന്ത്രം നാലുലക്ഷം ജപിച്ച്, അതിന്റെ ദശാംശം ചുവന്ന താമരകളാൽ അർപ്പിക്കണം।

नागश्रेष्ठालंकृताङ्गीम्whose body is adorned with the best of serpents
नागश्रेष्ठालंकृताङ्गीम्:
कर्म (Karma/कर्म)
TypeAdjective
Rootनागश्रेष्ठ + अलंकृत + अङ्गी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; समासः (नागश्रेष्ठेन अलंकृता अङ्गी यस्याः) बहुपद-तत्पुरुष-समासप्रायः
रक्तनेत्रत्रयाम्having three red eyes
रक्तनेत्रत्रयाम्:
कर्म (Karma/कर्म)
TypeAdjective
Rootरक्त + नेत्र + त्रय (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; समासः षष्ठी-तत्पुरुषः (रक्तानि नेत्राणि यस्याः त्रयम्)
स्मरेत्should meditate/remember
स्मरेत्:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootस्मृ (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
जपेत्should recite
जपेत्:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन
लक्षचतुष्कम्four lakhs (400,000)
लक्षचतुष्कम्:
कर्म (Karma/कर्म)
TypeNoun
Rootलक्ष + चतुष्क (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्विगु-समासः (चत्वारि लक्षाणि)
हिindeed
हि:
सम्बन्ध/निपात (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
दशांशम्a tenth part
दशांशम्:
कर्म (Karma/कर्म)
TypeNoun
Rootदशांश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
रक्तपद्मकैःwith red lotuses
रक्तपद्मकैः:
करण (Karaṇa/करण)
TypeNoun
Rootरक्त + पद्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; कर्मधारयः (रक्तानि पद्मकानि)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

D
Devi (three-eyed Goddess)
N
Nāgas (serpents)

FAQs

It prescribes a complete sādhana sequence—dhyāna (meditation on the deity’s form), mantra-japa (fixed numerical discipline), and a confirming offering (daśāṃśa oblation)—showing that inner recollection and outer rite are meant to mature together.

Bhakti here is expressed as focused remembrance (smaraṇa/dhyāna) followed by sustained japa; the offering of red lotuses functions as a devotional act that seals the vow of practice with tangible reverence.

It highlights ritual-technical counting and completion rules—performing a fixed japa target (four lakhs) and then executing daśāṃśa (one-tenth) offerings—reflecting procedural discipline akin to kalpa-style ritual method.