The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
संस्थाप्य पावकं तत्र जुहुयान्मनुनामुना । सहस्रं रक्तपद्मानां धेनुदुग्धजलाप्लुतम् ॥ १३१ ॥
saṃsthāpya pāvakaṃ tatra juhuyānmanunāmunā | sahasraṃ raktapadmānāṃ dhenudugdhajalāplutam || 131 ||
അവിടെ പവിത്ര അഗ്നി സ്ഥാപിച്ച്, ഈ മന്ത്രം ചൊല്ലി ഹോമാഹുതികൾ അർപ്പിക്കണം. പശുവിൻ പാലും വെള്ളവും കലർന്നതിൽ നനച്ച ആയിരം ചുവന്ന താമരകൾ സമർപ്പിക്കണം.
Narada (teaching a technical/ritual procedure in the Vedanga-oriented section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes disciplined, mantra-guided worship through homa: establishing the fire correctly and offering pure, symbolically auspicious items (red lotuses) as a means of focused devotion and ritual merit.
Bhakti here is expressed through reverent service—carefully preparing the fire-rite and offering beautiful, sattvic substances—showing devotion as attentive ritual worship aligned with scriptural injunction.
It highlights Kalpa-style procedural ritual knowledge: proper establishment of fire (agni-pratiṣṭhā), mantra-linked oblations (juhuyāt manunā), and precise specification of offering materials and counts.