Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
ज्ञानामृता क्षुधायुक्ता वह्निजायांतकतो मनुः । सुतपास्तु ऋषिश्छन्दो गायत्री देवता मनोः ॥ ३४ ॥
jñānāmṛtā kṣudhāyuktā vahnijāyāṃtakato manuḥ | sutapāstu ṛṣiśchando gāyatrī devatā manoḥ || 34 ||
“ജ്ഞാനാമൃതാ…” എന്നു തുടങ്ങുന്ന മന്ത്രത്തിന്റെ മനു വഹ്നിജായാന്തകൃത; ഋഷി സുതപാ; ഛന്ദസ് ഗായത്രി; അധിദേവത മനസ് (മനം) ആകുന്നു.
Suta (narrating Narada’s technical enumeration of mantra-ṛṣi-chandas-devatā in Book 1.3)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It preserves the mantra’s traditional “identity” (ṛṣi–chandas–devatā), which is treated as essential for correct recitation and for aligning the practitioner’s intention with the mantra’s presiding power—here, Manas (Mind).
Indirectly: it supports disciplined worship by ensuring mantras are invoked properly; steadiness of mind (Manas as devatā) is a practical foundation for sustained Vishnu-bhakti and vrata observance.
Chandas (metre) and mantra-viniyoga basics: the verse explicitly states the Gāyatrī metre and records the associated ṛṣi and devatā—core data used in Vedic ritual procedure and accurate chanting.