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Narada Purana — Purva Bhaga, Shloka 14

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

नास्य सिद्धादिकं विप्र शोधनं न्यासकल्पनम् । केवलं चिंतनं सद्यो नित्यलीलाप्रकाशकम् ॥ १४ ॥

nāsya siddhādikaṃ vipra śodhanaṃ nyāsakalpanam | kevalaṃ ciṃtanaṃ sadyo nityalīlāprakāśakam || 14 ||

ഹേ വിപ്രാ, ഇതിന് സിദ്ധി മുതലായ മുൻകൃത്യങ്ങൾ ആവശ്യമില്ല; ശോധനക്രിയയും ഇല്ല; ന്യാസകൽപ്പനയും വേണ്ട. കേവലം ചിന്തനം മാത്രം ഉടൻ നിത്യലീല വെളിപ്പെടുത്തുന്നു.

not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation particle)
अस्यof this (mantra)
अस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी विभक्ति, एकवचन
सिद्ध-आदिकम्(any) siddhi etc. (preliminaries)
सिद्ध-आदिकम्:
Karta (कर्ता)
TypeNoun
Rootसिद्ध (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति/द्वितीया विभक्ति, एकवचन; समासः—तत्पुरुषः (सिद्धं च आदिकं च = siddhi etc., i.e., preliminary rites)
विप्रO brāhmaṇa
विप्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
शोधनम्purification
शोधनम्:
Karta (कर्ता)
TypeNoun
Rootशोधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन
न्यास-कल्पनम्performance/arrangement of nyāsa
न्यास-कल्पनम्:
Karta (कर्ता)
TypeNoun
Rootन्यास (प्रातिपदिक) + कल्पन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; समासः—तत्पुरुषः (न्यासस्य कल्पनम् = arrangement/performance of nyāsa)
केवलम्only; mere
केवलम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकेवल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; विशेषण (qualifying the following noun)
चिन्तनम्meditation; contemplation
चिन्तनम्:
Karta (कर्ता)
TypeNoun
Rootचिन्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन
सद्यःimmediately
सद्यः:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb)
नित्य-लीला-प्रकाशकम्revealing the eternal līlā
नित्य-लीला-प्रकाशकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनित्य (प्रातिपदिक) + लीला (प्रातिपदिक) + प्रकाशक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; समासः—तत्पुरुषः (नित्यलीलायाः प्रकाशकः = revealer of the eternal līlā)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara
V
Vishnu

FAQs

It elevates pure remembrance (cintana/smaraṇa) as a direct means: without elaborate preliminaries, it can immediately disclose the Lord’s eternal reality and līlā.

Bhakti is presented as inward, continuous contemplation of Vishnu that does not depend on external ritual constructions; the heart’s focused remembrance itself becomes the revelatory practice.

It implicitly contrasts ritual-technical procedures (like nyāsa used in mantra practice) with a simplified upāsanā: the practical takeaway is that some Narada Purana teachings prioritize direct meditative application over elaborate ritual formalism.