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Narada Purana — Purva Bhaga, Shloka 12

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

श्रीशक्तिस्मरपूर्वोगजन्मा शक्तिरमांतिकः । दशाक्षरः स एवादौ प्रोक्तः शक्तिरमायुतः ॥ १२ ॥

śrīśaktismarapūrvogajanmā śaktiramāṃtikaḥ | daśākṣaraḥ sa evādau proktaḥ śaktiramāyutaḥ || 12 ||

ഈ മന്ത്രം ശ്രീശക്തിയുടെ സ്മരണപൂർവ്വ സംയോഗത്തിൽ നിന്നു ജനിച്ചതാണ്; ഇത് രമാ (ലക്ഷ്മി)യുടെ സമീപസ്ഥമായ ശക്തിരൂപം. ഇതുതന്നെ ആദ്യം പ്രസ്താവിച്ച ദശാക്ഷരമന്ത്രം—രമയോടുകൂടിയ ശക്തി.

श्रीशक्ति-स्मर-पूर्व-ओग-जन्माwhose origin is preceded by remembrance of Śrīśakti and prior yoga
श्रीशक्ति-स्मर-पूर्व-ओग-जन्मा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśrīśakti + smara + pūrva + oga + janman (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nom), एकवचन (sg); बहुव्रीहि: 'yasya janma (utpattiḥ) śrīśakti-smara-pūrva-oga- (pūrvayoga) iti' (having origin preceded by remembrance of Śrīśakti and prior yoga)
शक्ति-रमा-अन्तिकःassociated with Śakti and Ramā
शक्ति-रमा-अन्तिकः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśakti + ramā + antika (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nom), एकवचन (sg); तत्पुरुष: 'śaktyā ramāyā ca antikaḥ' (near/associated with Śakti and Ramā)
दश-अक्षरःten-syllabled
दश-अक्षरः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa + akṣara (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nom), एकवचन (sg); द्विगु: 'ten-syllabled'
सःhe/that (mantra)
सः:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), पुंलिङ्ग (masc), प्रथमा (nom), एकवचन (sg)
एवindeed
एव:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; निपात (emphatic particle)
आदौat the beginning
आदौ:
Deśa-kāla-adhikaraṇa (देश-काल-अधिकरण)
TypeIndeclinable
Rootādi (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोगः; सप्तमी-एकवचनरूपेण अव्ययप्रयोग (locative used adverbially)
प्रोक्तःwas taught/declared
प्रोक्तः:
Kriyā (क्रिया)
TypeVerb
Rootpra + vac (धातु)
Formकृदन्त; क्त-प्रत्यय (past passive participle), पुंलिङ्ग (masc), प्रथमा (nom), एकवचन (sg)
शक्ति-रमा-युतःendowed with Śakti and Ramā
शक्ति-रमा-युतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśakti + ramā + yuta (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा (nom), एकवचन (sg); तत्पुरुष: 'śaktyā ramayā ca yutaḥ' (endowed/combined with Śakti and Ramā)

Narada (in dialogue context with Sanatkumara lineage teachings on mantra-vidya)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shakti
S
Sri
R
Rama (Lakshmi)

FAQs

It frames mantra as arising from disciplined remembrance (smara/smaraṇa) and yogic union, emphasizing that true efficacy is rooted in Śrī-Śakti and closeness to Ramā (Lakṣmī)—i.e., auspicious divine power rather than mere recitation.

By highlighting smara (remembrance) as the prerequisite, it aligns mantra-practice with bhakti-upāsanā: sustained recollection of the Divine (with Śrī/Lakṣmī-śakti) becomes the inner devotion that gives the mantra its living force.

It points to mantra-śāstra precision through akṣara-saṅkhyā (the count of syllables—daśākṣara), a technical feature used in correct chanting, ritual application, and systematic upāsanā.