The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मध्ये दिक्षु समभ्यर्च्य बहिः शक्रादिकान्यजेत् । तदस्त्राणि च संपूज्य यजेत्कृष्णाष्टकेन च ॥ ७१ ॥
madhye dikṣu samabhyarcya bahiḥ śakrādikānyajet | tadastrāṇi ca saṃpūjya yajetkṛṣṇāṣṭakena ca || 71 ||
മദ്ധ്യത്തിലും ദിക്കുകളിലും വിധിപൂർവ്വം മൂലദേവനെ ആരാധിച്ച ശേഷം, പുറത്തായി ഇന്ദ്രാദി ദേവന്മാർക്ക് അർഘ്യ-നൈവേദ്യങ്ങൾ അർപ്പിക്കണം. അവരുടെ ദിവ്യാസ്ത്രങ്ങളും സമ്പൂർണ്ണമായി പൂജിച്ച്, കൃഷ്ണാഷ്ടകത്താൽ ആരാധന നടത്തണം.
Narada (in instruction/dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a complete worship-sequence: honoring the central deity and the guardians of directions, then respectfully satisfying Indra and other devas (and their powers), and finally sealing the rite with Kṛṣṇa-centered devotion through the Kṛṣṇāṣṭaka.
Even within a technical ritual framework, the culmination is Kṛṣṇa-stuti: the rite is perfected by directing the practitioner’s heart and speech toward Kṛṣṇa via the Kṛṣṇāṣṭaka.
It reflects Kalpa-style ritual ordering (sequence of offerings, directional worship, and subsidiary deity propitiation), showing procedural precision typical of Vedāṅga-informed pūjā and yajña practice.