The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
कामः कृष्णपदं ङतं गोविंदं च तथाविधम् । गोपीजनपदं पश्चाद्वल्लभायाग्निसुंदरी ॥ ६ ॥
kāmaḥ kṛṣṇapadaṃ ṅataṃ goviṃdaṃ ca tathāvidham | gopījanapadaṃ paścādvallabhāyāgnisuṃdarī || 6 ||
കാമദേവൻ കൃഷ്ണപദത്തെ പ്രാപിച്ചു; അതുപോലെ ഗോവിന്ദനെയും സമീപിച്ചു. തുടർന്ന് അഗ്നിസുന്ദരീ ദേവി ഗോപീജനങ്ങളുടെ ഗ്രാമത്തിലേക്ക് ചെന്നു വല്ലഭായുടെ പ്രിയസഖിയായി (സംഗിനിയായി) ഭവിച്ചു.
Sanatkumara (teaching Narada in a Vedanga/technical listing context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It reflects a technical, catalog-like mode where divine names and associated beings/places are enumerated; such naming (nāma) supports remembrance (smaraṇa) and devotional orientation toward Govinda/Kṛṣṇa.
By foregrounding names like Govinda and Kṛṣṇapada, the verse reinforces nāma-centered devotion—using sacred names as anchors for contemplation and worship, a common Purāṇic bhakti method.
The verse exemplifies a Vedanga-adjacent technique of precise nomenclature and contextual designation—useful for Vyākaraṇa/Nirukta-style clarity in identifying proper names, epithets, and their narrative associations.