The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मंत्रेण पुटितांश्चापि प्रणवाद्यांस्ततो न्यसेत् । गायत्र्या पुटुतं मंत्रं विन्यसेन्मातृकास्थले ॥ ३४ ॥
maṃtreṇa puṭitāṃścāpi praṇavādyāṃstato nyaset | gāyatryā puṭutaṃ maṃtraṃ vinyasenmātṛkāsthale || 34 ||
തുടർന്ന് മന്ത്രംകൊണ്ട് പുടിതമായ (സംസ്കൃതമായ) പ്രണവം മുതലായ അക്ഷരങ്ങളുടെയും ന്യാസം ചെയ്യണം. ഗായത്രിയാൽ പുടിതമായ മന്ത്രത്തെ മാതൃകാ-സ്ഥലത്തിൽ (അക്ഷരപീഠത്തിൽ) വിന്യസിക്കണം.
Sanatkumara (in instruction to Narada on technical ritual procedure)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that mantra-power is stabilized through samskāra (puṭa/“sealing”) and nyāsa—internalizing sacred sound (Praṇava and the letter-matrix) so the practitioner’s body-mind becomes a fit locus for worship and realization.
By prescribing disciplined installation of Praṇava and the Gāyatrī-empowered mantra, it frames devotion as a sanctified practice: the devotee prepares oneself as an abode of the deity through purified sound and correct ritual placement.
It highlights mantra-vidyā and phonetic/letter awareness (linked to Śikṣā and the Mātṛkā alphabet tradition), emphasizing correct ritual application of syllables (Praṇava, Gāyatrī) via nyāsa.