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Narada Purana — Purva Bhaga, Shloka 194

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

जप्या जपादौ गोपालमनूनां जनरंजनी । हृदयं कामदेवाय ङेंतं सर्वजनप्रियम् ॥ १९४ ॥

japyā japādau gopālamanūnāṃ janaraṃjanī | hṛdayaṃ kāmadevāya ṅeṃtaṃ sarvajanapriyam || 194 ||

ജപത്തിന്റെ ആരംഭത്തിൽ ഗോപാലമന്ത്രങ്ങളുടെ ജനരഞ്ജനീ സൂത്രം ജപിക്കേണ്ടതാണ്. ‘ങേം’ ബീജത്തിൽ ആരംഭിക്കുന്ന കാമദേവ ഹൃദയമന്ത്രം സർവ്വജനപ്രിയമെന്ന് പ്രസ്താവിക്കുന്നു.

जप्याto be recited
जप्या:
Visheshana (विशेषण)
TypeAdjective
Rootजप्य (कृदन्त/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तव्यत्-प्रत्यय (gerundive), 'to be recited'
जप-आदौin japa and the like
जप-आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootजप (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; तत्पुरुषः (जपः आदिः यस्मिन्/यत्र)
गोपाल-मनूनाम्of the Gopāla-mantras
गोपाल-मनूनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootगोपाल (प्रातिपदिक) + मनु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; तत्पुरुषः (गोपालस्य मनवः/मनूनाम्)
जन-रञ्जनीdelighter of people
जन-रञ्जनी:
Karta (कर्ता)
TypeNoun
Rootजन (प्रातिपदिक) + रञ्जनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (जनान् रञ्जयति इति)
हृदयम्heart (core mantra)
हृदयम्:
Karta (कर्ता)
TypeNoun
Rootहृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
कामदेवायfor Kāmadeva
कामदेवाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootकामदेव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन
ङेंतम्'ṅeṃta' (seed-syllable)
ङेंतम्:
Apposition (समानााधिकरण)
TypeNoun
Rootङेंत (मन्त्र-बीज/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; मन्त्र-शब्द (seed-syllable)
सर्व-जन-प्रियम्dear to all people
सर्व-जन-प्रियम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + जन (प्रातिपदिक) + प्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुषः (सर्वेषां जनानां प्रियम्)

Narada (teaching in a technical/ritual-mantra context, in dialogue tradition with Sanatkumara lineage)

Vrata: none

Primary Rasa: bhakti (devotion)

Secondary Rasa: shanta

G
Gopala
K
Kamadeva

FAQs

It highlights the disciplined structure of mantra-practice: starting japa with an appropriate Gopāla-related formula and using a specific hṛdaya-mantra to concentrate the deity’s essence, aiming at inner attraction toward dharma and devotion.

By emphasizing Gopāla-mantra japa, it frames devotion as a repeatable, heart-centered practice where the divine name/formula is approached with method—beginning correctly and focusing on the mantra’s ‘heart’ (hṛdaya) to deepen loving remembrance.

It reflects procedural mantra-vidhi—how and when to apply specific mantras in japa—aligned with Śikṣā (sound/recitation discipline) and broader ritual method, including attention to bija/hṛdaya components used in technical mantra traditions.