The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
अरुणैः कमलैर्हुत्वा पीठे पूर्वोदिते यजेत् । विलिप्य गंधपंकेन लिखेदष्टदलांबुजम् ॥ १८७ ॥
aruṇaiḥ kamalairhutvā pīṭhe pūrvodite yajet | vilipya gaṃdhapaṃkena likhedaṣṭadalāṃbujam || 187 ||
ചുവന്ന താമരകളാൽ ഹോമം നടത്തി, മുമ്പ് പറഞ്ഞ പീഠത്തിൽ പൂജ ചെയ്യണം. സുഗന്ധ ചന്ദനാദി ലേപം പുരട്ടി, അഷ്ടദള താമരമണ്ഡലം വരയ്ക്കണം.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It sanctifies worship by combining offering (homa-like oblation with lotuses), a consecrated seat (pīṭha), and a sacred geometric support (the eight-petalled lotus), aligning the mind and space for focused devotion.
Bhakti is expressed through careful, loving acts—offering auspicious lotuses, preparing a clean seat, and creating a lotus-maṇḍala—so the devotee’s attention becomes steady and reverential during worship.
It highlights applied ritual-technical procedure: altar/seat preparation, use of gandha (fragrant paste), and maṇḍala construction (aṣṭadala-ambuja), reflecting the practical liturgical science used in pūjā and related rites.