The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
कट्यां मूले ध्वजे नाभौ जठरे हृदये पुनः । दोर्मूले कंठदेशे च चिबुके वदने नसोः ॥ १७१ ॥
kaṭyāṃ mūle dhvaje nābhau jaṭhare hṛdaye punaḥ | dormūle kaṃṭhadeśe ca cibuke vadane nasoḥ || 171 ||
കടിയിൽ, മൂലസ്ഥാനത്ത്, ലിംഗസ്ഥാനത്ത്, നാഭിയിൽ, ജഠരത്തിൽ, പിന്നെയും ഹൃദയത്തിൽ; ഭുജമൂലത്തിൽ, കണ്ഠദേശത്ത്, താടിയിൽ, വായിൽ, നാസികയിൽ—ഇവിടങ്ങളിലാണ് (മന്ത്ര)ന്യാസം നിർദ്ദേശിച്ചിരിക്കുന്നത്.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It enumerates specific bodily locations used in disciplined practice—typical of technical Vedic instruction—where attention or mantra-placement is performed to purify the practitioner and structure the rite.
While not directly praising bhakti, it supports devotional ritual by prescribing precise placements used during worship and mantra-application, helping the devotee perform Vishnu-oriented rites correctly and with concentration.
It reflects technical, procedural knowledge aligned with Vedanga-style discipline (especially Śikṣā/ritual phonetics and application), where mantra practice is paired with defined bodily points for ritual correctness.