The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
स्मरस्त्रिविक्रमाक्रांतश्चाक्रीष्ट्याय हृदित्यसौ । षडक्षरोऽयं संप्रोक्तः सर्वसिद्धिकरो मनुः ॥ १५८ ॥
smarastrivikramākrāṃtaścākrīṣṭyāya hṛdityasau | ṣaḍakṣaro'yaṃ saṃproktaḥ sarvasiddhikaro manuḥ || 158 ||
‘സ്മര’, ‘ത്രിവിക്രമാക്രാന്ത’, ‘ചാക്രീഷ്ട്യായ’, ‘ഹൃത്’—ഇങ്ങനെ ഈ (മന്ത്രം). ഇത് ഷഡക്ഷരമന്ത്രമായി പ്രസ്താവിക്കപ്പെട്ടിരിക്കുന്നു; സർവ്വസിദ്ധി നൽകുന്നതാണ്.
Sanatkumara (teaching Narada in the Vedanga/Mantra-vidya context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents a specific six-syllabled mantra-formula and affirms its efficacy as “sarva-siddhi-kara,” emphasizing mantra-vidya as a disciplined, Vedanga-aligned means to attain spiritual and practical attainments under Vishnu’s power (Trivikrama).
By embedding divine epithets (especially Trivikrama) into a concise mantra, the verse frames devotion as steady remembrance and recitation—bhakti expressed through mantra-japa that centers the mind and heart on Vishnu.
It highlights mantra-structure (akṣara-count: ṣaḍakṣara), the use of epithets as mantric components, and the technical idea that properly taught and transmitted mantras (saṃprokta) are linked to siddhi through correct recitation and intent.