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Narada Purana — Purva Bhaga, Shloka 45

Hanūmaccarita

The Account of Hanumān

आवाहनादीनुपचारांरतथापि कृत्वा स्नानं पूर्ववच्छंकरस्य । औदुंबरं राजतं स्वर्णपीठं वस्त्रादिच्छन्नं सर्वमेवेह पीठम् ॥ ४५ ॥

āvāhanādīnupacārāṃratathāpi kṛtvā snānaṃ pūrvavacchaṃkarasya | auduṃbaraṃ rājataṃ svarṇapīṭhaṃ vastrādicchannaṃ sarvameveha pīṭham || 45 ||

ആവാഹനാദി ഉപചാരങ്ങൾ വിധിപൂർവ്വം നിർവഹിച്ചു, മുൻപറഞ്ഞവിധം ശങ്കരനു സ്നാനം നടത്തണം. ഇവിടെ പീഠം ഉദുംബരമരത്തിലോ, വെള്ളിയിലോ, സ്വർണ്ണത്തിലോ ആയിരിക്കാം; വസ്ത്രാദികളാൽ പൂർണ്ണമായി മൂടപ്പെട്ടതായിരിക്കണം.

āvāhana-ādīninvocation and the like
āvāhana-ādīn:
Karma (कर्म)
TypeNoun
Rootāvāhana + ādi (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन); समासः—ādi-तत्पुरुषः (āvāhana-ādi = ‘invocation etc.’)
upacārānservices/attendances
upacārān:
Karma (कर्म)
TypeNoun
Rootupacāra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural (बहुवचन)
tathāthus/so
tathā:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
apialso/even
api:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात)
kṛtvāhaving performed
kṛtvā:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having done’
snānambathing/ablution
snānam:
Karma (कर्म)
TypeNoun
Rootsnāna (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन)
pūrvavatas before
pūrvavat:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootpūrvavat (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
śaṅkarasyaof Śaṅkara (Śiva)
śaṅkarasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśaṅkara (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (एकवचन)
auduṃbarammade of udumbara wood
auduṃbaram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootauduṃbara (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); विशेषणम् (qualifying pīṭham)
rājatamsilver
rājatam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrājata (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; विशेषणम्
svarṇa-pīṭhama golden pedestal
svarṇa-pīṭham:
Karma (कर्म)
TypeNoun
Rootsvarṇa + pīṭha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; समासः—षष्ठी-तत्पुरुषः (svarṇasya pīṭham)
vastra-ādi-channamcovered with cloth and the like
vastra-ādi-channam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvastra + ādi + channa (छद् धातु, क्त)
FormNeuter, Accusative, Singular; past passive participle (क्त/कर्मणि) ‘covered’; समासः—ādi-तत्पुरुषः (vastra-ādi = cloth etc.)
sarvamall/entire
sarvam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; सर्वनाम-विशेषणम्
evaindeed/just
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle (निपात)
ihahere
iha:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAvyaya; adverb (देशवाचक)
pīṭhampedestal/seat
pīṭham:
Karma (कर्म)
TypeNoun
Rootpīṭha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular

Sanatkumara (in instruction to Narada, in the Vedanga/ritual-technical section)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shankara
S
Shiva

FAQs

It emphasizes disciplined pūjā: correct sequencing (invocation → services → ablution) and a properly prepared pīṭha, showing that devotion is expressed through careful, sanctifying ritual order.

Bhakti here is practical and embodied—serving the deity through upacāras and snāna, and offering a dignified seat covered with clean cloth, reflecting reverence and steadiness of mind.

It highlights ritual-technical procedure (kalpa-style guidance): the prescribed sequence of upacāras and the standards for altar/seat materials (udumbara, silver, gold) and cleanliness (cloth coverings).