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Narada Purana — Purva Bhaga, Shloka 156

Hanūmaccarita

The Account of Hanumān

वानरं पश्यति हरौ मण्डकं विष्णुभाजने । चक्षेप मुनिसंषेषु पश्यत्स्वपि महेश्वरः ॥ १५६ ॥

vānaraṃ paśyati harau maṇḍakaṃ viṣṇubhājane | cakṣepa munisaṃṣeṣu paśyatsvapi maheśvaraḥ || 156 ||

ഹരി നോക്കിക്കൊണ്ടിരിക്കെ ഒരു വാനരൻ വിഷ്ണുപൂജയുടെ പാത്രത്തിലേക്ക് ഒരു തവളയെ എറിഞ്ഞു; മുനിസമൂഹം കണ്ടിട്ടും മഹേശ്വരൻ തന്നെയായിരുന്നു അത് ചെയ്തത്.

वानरम्the monkey
वानरम्:
Karma (कर्म)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
पश्यतिsees
पश्यति:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष, एकवचन
हरौin/at Hari (Vishnu)
हरौ:
Adhikarana (अधिकरण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
मण्डकम्a sweet cake (maṇḍaka)
मण्डकम्:
Karma (कर्म)
TypeNoun
Rootमण्डक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
विष्णुभाजनेin Vishnu’s vessel
विष्णुभाजने:
Adhikarana (अधिकरण)
TypeNoun
Rootविष्णु-भाजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; षष्ठी-तत्पुरुष (विष्णोः भाजनम्)
चक्षेपthrew, cast
चक्षेप:
Kriya (क्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formलिट्/लुङ्-सम्भाव्य पाठभेदे; अत्र सामान्यतः लुङ् (Aorist), परस्मैपद, प्रथम-पुरुष, एकवचन
मुनिसंषेषुamong the sages’ remnants
मुनिसंषेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootमुनि-संषेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; षष्ठी-तत्पुरुष (मुनेः संषेषाः = शेषाः/अवशिष्टाः)
पश्यत्सुwhile (they were) watching
पश्यत्सु:
Adhikarana (अधिकरण)
TypeVerb
Rootपश् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle) ‘पश्यत्’; पुंलिङ्ग, सप्तमी, बहुवचन
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-कार (also/even)
महेश्वरःMaheshvara (Shiva)
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहा-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन

Narada (narrating within the dialogue to the Sanatkumara brothers)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: hasya

H
Hari
V
Vishnu
M
Maheshvara
S
Shiva
S
Sages
M
Monkey
F
Frog

FAQs

It highlights how sacred worship implements (especially those dedicated to Viṣṇu) must be protected from impurity and irreverence, because even a small act of contamination becomes a visible sign of ritual lapse and potential aparādha.

Bhakti is expressed not only through emotion but through careful service (sevā) and respect for Viṣṇu’s worship—guarding the offering-vessel and maintaining śauca (purity) are portrayed as concrete forms of devotion.

Ritual discipline connected with Kalpa (procedural conduct) and śauca is implied: worship articles must remain uncontaminated, and the community (muni-assembly) serves as a witness ensuring correct observance.