The Account of Kārtavīrya’s Protective Kavaca
Kārtavīrya-kavaca-vṛttānta
सर्वदुष्टांतकः पातु धात्वष्टककलेवरम् । प्राणादिदशजीवेशान्सर्वशिष्टेष्टदोऽवतु ॥ ४१ ॥
sarvaduṣṭāṃtakaḥ pātu dhātvaṣṭakakalevaram | prāṇādidaśajīveśānsarvaśiṣṭeṣṭado'vatu || 41 ||
സകല ദുഷ്ടതകളെയും സംഹരിക്കുന്ന പ്രഭു അഷ്ടധാതുക്കളാൽ നിർമ്മിതമായ ഈ ദേഹത്തെ കാത്തുകൊള്ളട്ടെ. ശിഷ്ടരുടെ അഭീഷ്ടദാതാവായ അവൻ പ്രാണാദി ദശ പ്രാണശക്തികളെയും ദേഹധാരി ജീവാധിപന്മാരെയും സംരക്ഷിക്കട്ടെ.
Narada (mantra-style protective utterance within the Vedanga/technical section; traditional dialogue frame with Sanatkumara is assumed for this pada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It functions as a rakṣā (protective) invocation: protection is sought both for the physical constitution (the body’s elemental constituents) and for the subtle life-system (the ten vital forces), implying that spiritual protection must cover gross and subtle layers of embodied existence.
Bhakti is expressed as śaraṇāgati—taking refuge in the Lord who destroys evil and grants the righteous their desired good; the devotee entrusts even bodily vitality (prāṇa and allied forces) to divine guardianship.
The verse reflects a technical, Vedanga-adjacent view of the person: the body as a structured aggregate of constituents (dhātu-aṣṭaka) and life governed by prāṇa and related forces—useful for ritual purity, disciplined living, and mantra-based protection practices.