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Narada Purana — Purva Bhaga, Shloka 24

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

एवं संसाधितो मंत्रः प्रयोगार्हः प्रजायते । कार्तवीर्यार्जुनस्याथ पूजायंत्रमिहोच्यते ॥ २४ ॥

evaṃ saṃsādhito maṃtraḥ prayogārhaḥ prajāyate | kārtavīryārjunasyātha pūjāyaṃtramihocyate || 24 ||

ഇങ്ങനെ സമ്യക്‌ സാധിതമായ മന്ത്രം പ്രയോഗയോഗ്യമാകുന്നു. ഇനി ഇവിടെ കാർതവീര്യാർജുനന്റെ പൂജാ-യന്ത്രം വിവరిచ്‌ചുകൊള്ളുന്നു.

evaṃthus
evaṃ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevaṃ (अव्यय)
FormIndeclinable; adverb (प्रकारवाचक)
saṃsādhitaḥproperly accomplished
saṃsādhitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsaṃ-sādhita (कृदन्त, past participle from √sādh)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); कृदन्त (क्त) ‘accomplished/perfected’
mantraḥmantra
mantraḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
prayoga-arhaḥfit for application/use
prayoga-arhaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootprayoga (प्रातिपदिक) + arha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); तत्पुरुष ‘prayogāya arhaḥ’
prajāyateis produced/comes into being
prajāyate:
Kriya (क्रिया)
TypeVerb
Rootpra-√jan (धातु)
FormLakāra: Laṭ (लट्, Present), Pada: Ātmanepada (आत्मनेपद), Purusha: 3rd (प्रथमपुरुष), Vachana: Singular (एकवचन)
kārtavīryārjunasyaof Kārtavīrya Arjuna
kārtavīryārjunasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootkārtavīrya-arjuna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन); कर्मधारय proper name
athathen; now
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormIndeclinable; particle (अनन्तरार्थक/आरम्भसूचक)
pūjā-yantramworship-diagram (ritual yantra)
pūjā-yantram:
Karma (कर्म)
TypeNoun
Rootpūjā (प्रातिपदिक) + yantra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1) or Accusative (द्वितीया/2), Singular (एकवचन); तत्पुरुष ‘pūjāyāḥ yantram’
ihahere
iha:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormIndeclinable; adverb (देशवाचक)
ucyateis said/declared
ucyate:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
FormLakāra: Laṭ (लट्, Present), Karmaṇi-prayoga (कर्मणि/Passive), Purusha: 3rd (प्रथमपुरुष), Vachana: Singular (एकवचन)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

K
Kartaviryarjuna

FAQs

It teaches that a mantra becomes spiritually and ritually effective only after proper saṃsādhana (disciplined accomplishment); only then is it eligible for prayoga, after which the text proceeds to concrete worship aids like a yantra.

It frames devotion as regulated upāsanā: sincere practice culminates in a “ready” mantra, and worship then becomes structured through prescribed forms (like a pūjā-yantra), aligning inner bhakti with outer ritual order.

Ritual-technical knowledge: the distinction between mantra-saṃsādhana (perfection) and mantra-prayoga (application), and the use of yantra as a precise aid in pūjā—typical of Vedāṅga-aligned procedural instruction.