Narada Purana — Purva Bhaga, Shloka 95

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

Devanagari script

मम सर्वं कार्यजातं साधयेति द्वयं ततः ॥ ९५ ॥

Transliteration

mama sarvaṃ kāryajātaṃ sādhayeti dvayaṃ tataḥ || 95 ||

Translation

അതിനുശേഷം “മമ സർവ്വം കാര്യജാതം സാധയ” എന്ന ദ്വയവാക്യം പ്രയോഗിക്കണം॥९५॥

Word by Word

• मम: my
• मम: Sambandha (सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (6th, genitive), एकवचन; pronoun

• सर्वम्: all
• सर्वम्: Visheshana (विशेषण)
• Type: Adjective
• Root: सर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया/प्रथमा (2nd/1st), एकवचन; qualifies kāryajātaṃ

• कार्यजातम्: the whole set of tasks
• कार्यजातम्: Karma (कर्म)
• Type: Noun
• Root: कार्य + जात (प्रातिपदिक)
• Form: तत्पुरुष-समास (‘collection of tasks’); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

• साधय: accomplish!
• साधय: Kriya (क्रिया)
• Type: Verb
• Root: साध् (धातु)
• Form: लोट्-लकार (imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद

• इति: thus
• इति: Sambandha (सम्बन्ध/quotative)
• Type: Indeclinable
• Root: इति (अव्यय)
• Form: उद्धरण/वाक्यसमाप्तिबोधक अव्यय (quotative particle)

• द्वयम्: a pair / twofold (utterance)
• द्वयम्: Karma (कर्म)
• Type: Noun
• Root: द्वय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन

• ततः: thereafter
• ततः: Kriya-visheshana (क्रियाविशेषण)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: अव्यय, क्रम/अनन्तरबोधक (adverb: thereafter/then)

Speaker

Sanatkumara (teaching Narada in a technical/Vedanga-style instruction)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: vira

Secondary Rasa: shanta

Characters & Entities

• Narada
• Sanatkumara

FAQs

What is the spiritual significance of this verse in Narada Purana?

It highlights the Purāṇic-Vedāṅga principle that intention (saṅkalpa) should be made explicit and concise—so one’s actions are aligned toward completion and offered in an ordered, dharmic way.

How does this verse explain the path of devotion (Bhakti)?

Though technical in tone, it supports bhakti by directing all ‘undertakings’ toward a purposeful completion—ideally as service (seva) and offering—so worldly action becomes oriented toward sacred intent.

What practical Vedic knowledge (Vedanga) is highlighted here?

The verse reflects a formulaic, grammar-aware usage of short imperative phrasing—typical of Vedāṅga-style instruction (especially Vyākaraṇa/ritual language)—where precise words are treated as operational tools in practice.