Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
कोणेष्वकुंशमालिख्य मालामंत्रेण वेष्टयेत् । तत्सर्वं वेष्टयेद्यंत्रवलयत्रितयेन च ॥ ६६ ॥
koṇeṣvakuṃśamālikhya mālāmaṃtreṇa veṣṭayet | tatsarvaṃ veṣṭayedyaṃtravalayatritayena ca || 66 ||
കോണുകളിൽ കൊക്കില്ലാത്ത അങ്കുശചിഹ്നം വരച്ച്, മാലാ-മന്ത്രംകൊണ്ട് അതിനെ പൊതിയണം. തുടർന്ന് എല്ലാം യന്ത്രത്തിന്റെ മൂന്ന് വലയങ്ങളാൽ വീണ്ടും ചുറ്റണം॥
Narada (in instruction mode within a technical/ritual exposition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a precise yantra-consecration step: the diagram is not merely drawn, but ritually “sealed” by mantra-encirclement, indicating that spiritual efficacy arises from the union of form (yantra) and sound (mantra).
Even in technical rites, the verse emphasizes mantra-centered practice—devotional focus is maintained by wrapping the ritual form with sacred recitation, turning technique into reverent, attentive worship.
It highlights applied ritual science: the procedural layout of a yantra (corners and rings/valayas) and the method of mantra-application to empower and protect the rite—typical of the technical (Vedanga-aligned) material in Book 1.3.